Monday, August 26, 2024

Kumbhkarna Puran

Intro; 2 sources will be used, Mahabharat and Ramayana. WILL EDIT THIS
The intentions behind this post are to create an article which can be used as a debating resource by myself & others that have interest in the story of Ramayan.
One warrior that gets downplayed, underestimated, underrated, ignored, sidelined, or misportrayed in popular fanfiction presented on television screens is Kumbhkarn, one of Ravan's brothers.

Part 1 will discuss the battles kumvakarna had against devas & anyone before the lankan war. Part 2 will detail his achievements with evidence from Mahabharat. Part 3 is about his yuddh kanda achievements but using only valmiki's ramayan as a source.
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PART 1)
Against Yama:
1-"He is the powerful Kumbhakarna, the son of Visravasa. He conquered Yama and Indra in battle. There is no other demon, corresponding to the size of his body."

2-"Seeing that demon of terrific eyes who could not be destroyed by Yama the lord of death the monkeys ran away."

3-"Anyone who even stands before me, the god of death, holding forth a weapon in a great battle here, is venerable. What to tell about a person who bestows battle on me?"

Quotes for his battle against Indra.
1st:
"Seeing that demon of terrific eyes who could not be destroyed either by Indra the lord of celestials or by Yama the lord of death or by Varuna the god of water, the monkeys ran away."
2nd:
"Indra also gets frightened of me, having a mountain-sized body wielding a sharpened pike, having pointed tusks and even as I roar. Without using a javelin or a mace or a sword or sharp arrows, I myself, on getting excited, can kill even Indra, with my bare hands."
3rd
"That Mahendra wielding a thunder-bolt was enraged and struck Kumbhakarna with his weapon of the white thunderbolt. The great souled Kumbhakarna struck by Indra's thunderbolt was quite agitatated at it and roared loudly with anger. Enraged as he was on Mahendra, the mighty Kumbhakarna then pulled out a tusk of Airavata, Indra's elephant & struck it into Indra's chest."
"That Devendra, tormented by the hit of Kumbhakarna, was burning with rage. The celestials, Brahmanical sages and demons were suddenly aggrieved. Even Indra with his people went to the abode of Brahma the Lord of creation."
4th
"He is the powerful Kumbhakarna, the son of Visravasa. He conquered Yama and Indra in battle. There is no other demon, corresponding to the size of his body."
5th:
"Even the powerful Indra, the lord of celestials, who mounted Airavata the elephant and accompanied by all celestials, did not ever stand before me in battle."
6th:
"O brave demon! You are telling that while you show your prowess, the heroes like Indra and others feel unbearable; it is true. Just now, I have seen your prowess."

Uttar Kanda version;
Kumvakarna's involvement in the battle against Indra & other devas.
[Quote]
"And the wicked Kumbhakama, brandishing weapons of every kind, came there, O King, unaware with whom the conflict was taking place; using his teeth, his feet, his hands, lances, picks, mallets or anything whatsoever in order to assail the Gods in his fury. Having attacked the formidable Rudras, it went ill with that Ranger of the Night, who, in an instant, was riddled with wounds; and the army of the Rakshasas, hard pressed by the Gods, assisted by the Hosts of Maruts and armed with every weapon, were completely routed and, in the struggle, some fell on the earth mutilated and palpitating, whilst others remained clinging to their mounts."
Next quote; "Meantime Dashagriva, seething with anger on seeing his army entirely overthrown by the Gods, hurled himself with one bound into that sea of warriors, slaying the Celestials in the fight and challenging Shakra himself."
The lines ''hard pressed by the gods" & "it went ill with that ranger of the night" {other word for Rakshasa/daitya} & "seeing his army entirely overthrown" clearly hint at the fact that (at least according to Uttara Kanda) the devtas/rudras defeated Kumbhkarna. Of course because this paragraph comes from Uttara Kanda its reliability is disputed/debatable.

Cause in Uttara Kanda the antagonist Ravan was vulnerable to getting killed by a character called Yamraaj. Yet according to Yuddh Kanda the character of Kumbhkarna was immune to death against Yamraaj.

Cross References.
Word of Ravan again;
"Earlier, together with you I conquered the celestials in a battle between the celestials and demons. You also conquered them."
Note - Here when Ravan said 'together with you' he was talking to more than just 1 single character, he was actually adressing a group of his courtier's, ministers, friends & servants. In much simpler terms he said that "all of us together defeated the devas" the claim "together with you" was not a reference to Kumbhakarna alone.

Ravan believed he could only annex Indra through the support of Kumbhkarn (that's probably the way he waged war against the devtas before):
"O Kumbhakarna! Now that you are dead, how can I conquer Indra the lord of celestials?"

Vibeeshan's quote hints at a Indra vs Kumvakarna duel.
{Begin}
"Kumbhakarna, my elder brother born after Ravana, who is valiant and highly powerful, has enough strength to fight against Indra in battle."
{completE}
Comment - Parenthesis text (lord of celestial's) was in the way so it has been deleted by me. This line does not prove he defeated indra but rather that he could compete with/duel vs indra.

Besides the devas he had other opponents but they do not receive any worthwhile attention in Ramayana. Kumbhkarn also had many off-screen battles against danavas but none are described in great detail at all.
So a theory has to be made here, its possible the danavas he had beaten were Maya (father to Mandodari) or Madhu (cause he was labelled the Danavendra of that era).
Quote:
devadaanava darpahaa = who humbles the pride of the celestials and demons

Gandharva Yudh.
Quote;
[etena = by him; sahasrashaH = thousands of;] [yakSaaH = a class of demi-gods; bhujangaaH = serpent-demons; pishitaashanaashcha = ogres; gandharva vidyaadhara pannagaashcha = celestial musicians; celestial artistes & kinnaras yudhi = in battle.

It's commonly believed that Kumbhakarna was able to scare BRAHMA (from the tridev club) as much as i would like for that to be the truth (so their could be villains outside of the purans that could beat the tridevs) its actually a mistake by a translator.
Quote:
vitatraasa = was frightened;
Screenshot:
Logic This's from a authentic dictionary with credible information.

Not just the danavs but even the asuras were defeated by him.
[quote]
bahushaH = for several times; prativyuuhya = attacking; devaah = the celestials; asuraaH = and demons; daivaasureSu yuddheSu = in battles between celestials and demons nirjitaaH = were defeated tvayaa = by you
Theory; It is possible that asuras who were his victims (they lost but were not killed) are "Bali" (the vishnu-bhakt) or "Vana" (father of naraka). Cause Uttara Kanda says he married the sister of Vana who is Bali's duaghter.

Also cause Bali had no mention of being involved in a relevant incident after Ramayana it is possible he died before Mahabharat. But i doubt his killer was Kumbhakarna. Unless the indra (who vibeeshan claimed LOST vs Kumbhakarna) was actually Bali (since he got promised Indra's position).
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PART 2
1st] Slew three vanar elites.
Quote;
"Kumbhakarna only laughed at them and began to eat them up. And he devoured those foremost of monkeys known by the name of Chala, and Chandachala, and Vajravahu. And beholding that fearful act of the Rakshasa, other monkeys were frightened and set forth a loud wail of fear."
[End]
Logic - hanuman claim's that everyone in Sugriva's circle/council or vicinity is equal to hanuman or above hanuman, so my belief is that kumbhkarna killed 3 Hanumans as they were Hanuman's equal in battle power. They did nothing to prove they were stronger so i can't place Vajrabahu, Chandachala & Chala as individuals stronger than him. But its fair to consider them to be at least equal to hanutati.

Quote; "As directed by Raghavana, Neela the commander-in-chief and the foremost of the monkeys, ordered the monkey-troops suitably. Then, Gavaksha, Sharabha, Hanuma and Angada looking like mountains, reached the gate, taking the mountain-tops."
Logic; hanutati's rank was below Nila's. Mahagandu hanuman followed the orders of Neela.

2nd]
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Durability.
1] Withstood attack of king Sugriva.
[Quote]
"that high-souled king of the monkeys swiftly approaching the Rakshasa, violently struck him on the head with the trunk of a Sala tree. And though the high-souled Sugriva always prompt in action broke that Sala tree on the head of Kumbhakarna, he failed to make any impression on that Rakshasa."
[End]
Logic - don't forget how much blood got shed from Vali's body due to Sugriva's attacks as per Kishkinda Kandam.

Sugriva vs Vali:
"Vali and Sugriva rushed to the encounter, fighting with Sala and Tala trees and stones. And they struck each other down on the earth. And leaping high into the air, they struck each other with their fists. And mangled by each other's nail and teeth, both of them were covered with blood."
Logic; Unless u believe Vali was covered with Sugriva's blood instead of his own u have to admit Kumbhkarn's durability was better than Vali's.
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Magical power.
1] Regrowing of limbs.
[quote]
"But as soon as the two arms of the Rakshasa were thus cut off, double that number of arms soon appeared on his person. Sumitra's son, however, displaying his skill in weapon, soon by means of similar arrows cut off those arms also, each of which had seized a mass of stone. At this, that Rakshasa assumed a form enormously huge and furnished with numerous heads and legs and arms."
[end]
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PART 3)
Valmiki compared Kumbhkarn to Vishnu himself:
"Seeing that paramount demon, whose appearance was in the form of a mountain and looking like Lord Narayana."
Again he got compared to Vishnu: "Adorned with all ornaments to all his limbs and with a spike in his hand, that demon shone like Narayana, the all-embracing Lord, enthusiastic to take the three long strides."

According to Ramayana he was drunk before the battle occurred;
"Having drunk two thousand pitchers, Kumbhakarna prepared to set out and slightly inebriated."
His physical condition below:
nidraamada samaakulaH = but filled with an intoxicating drowsiness

Kumbhkarn's armour was heavy so it reduced his physical speed/movement.
[Begin]
"Secured with a golden armour, carrying a great load, impenetrable by weapons and as if blazing with its own splendour with flashing like lightning, Kumbhakarna shone as a king of Mountains, enveloped by clouds at sunset."
So he had a restriction (shackle holding the bulk of his power back) during his victory against hanuman/sugreev etc.

Versatility.
Kumbhkarwas an archer too.
[Start]
"If Rama today survives even after facing the rapid blows of my fists, then my flood of arrows will drink the blood of Rama."

First victory against Hanutati:
His roar & entrance was all that was needed to scare Hanuman to the point where Hanuman fled like a rat despite having multiple vanaras with him.
Raam's word
[start]
"He alone with a huge body here on this earth, is appearing like a solitary meteror, by seeing whom all the monkeys are running away hither and thither."

"The highly enraged Kumbhakara devouring the monkeys on is way, is running towards us. Even on merely seeing Kumbhakarna, the monkeys have now fled away. How can the monkeys check him, who is thus enraged in battle?"

QuotE.
"Kumbhakarna emitted a roar, making the sea to reverberate, causing the mountains to quake and drowning the thunder-claps, as it were. Seeing that demons of terrific eyes who could not be destroyed either by Indra the lord of celestials or by Yama the lord of death or by Varuna the god of water, the monkeys ran away."
[Quote]
"Dvipada, Panasa and hanuma marched ahead very quickly, with their faces turned towards the battle."
[done]
Logic - Cause hanuman was among this trio that went back to fight in the war its clear he was motivated by Angada's speech so he was also among the vanaras that ran away like cowards from Kumbhakarna.

[Passage]
"Thereafter, with the coaxing words and inferential arguments by Angada, all those fleeing commanders of monkeys turned back."
[enD's]

Other incident;
"Seeing that slayer of his foes on the royal high way, that monster as high as the peak of a mountain, those monkeys stationed outside the city, as also their leaders, were frightened suddenly. Some gained refuge in Rama who affords protection, some fell down tottering, some fled away perturbed in all directions and some others lay on the ground, confounded with fear. Seeing that colossus appearing like a great peak, having a diadem who seemed to touch the sun with his brilliance, the monkeys were seized with terror and had grown immensely in size, fled hither and thither."
It's a scene which happen's before kumbhakarna talked to Ravan. Prior to the 66th chapter.

Later battle;
"The heroic Rama, enraged with red-hot eyes, as though he was scorching the enemy with his looks, walked with speed, causing delight to all the leaders of the monkey-troops, who were tormented with the fear of Kumbhakarna and quickly marched towards the demon."
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Power difference/comparison with Hanuman:
"As the illustrious Kumbhakarna did not waken from his slumber despite those great sounds, all troops of demons seized hold of bars, pestles and maces towards him."
"Then, the cruel demons struck that sleeping Kumbhakarna on his chest with mountain-tops, pestles, maces, hammers and their fists."
"Even with all their strength, the demons could not stand upright before the breathing winds of Kumbhakarna, the demon."

Foot soldier's damaged Hanuman;
"That Hanuma, then being beaten with sticks and fists by the cruel demons, was dragged to the vicinity of Ravana. Then, recognizing that Hanuma, tied with barks of trees and ropes."
Hanuman got dragged around like a toy: "That Ravana, who was endowed with an extraordinary energy, saw Hanuma the foremost of monkeys, being dragged hither and thither by demons."
Clearly Hanuman was tied up by ordinary wood, trees & ropes. I think if Kumbhkarn was in his place then he could easily get rid of such low level restraints.
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He pushed Lakshman aside like a piece of trash:
Hearing in this manner, that mighty Kumbhakarna the demon, brushing aside Lakshmana and crossing him, ran, as though he is causing an earth-quake, towards Rama.
Lakshman was a chirkut infront of Kumbhkarnji.
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Incident which makes no sense.
{Quoted texT}
"They crushed his limbs under piles of heavy logs and pillars, as also maces lifted with all their strength."
Logic - how did kumbhkarn even awaken let alone fight in war after his bones were broken?

But one thing i will clear up is that he was not a machine:
"Let all the monkeys be told that it is a kind of machine, advancing forward. By knowing this, they can become fearless by now."
Note; and his body was not that of a machine controlled by ravan or a brother of ravan either, he was born a giant instead.
Its clearly explained that either Vibeeshan or Raam chose to spread a rumor that kumbhkarna is a machine so the vanars become less intimidated by his entrance.
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Shri Kumbhkarn would have a better chance at defeating Ram if he fought him first instead of fighting Angad initially.
Kumbhkarn was injured grievously by Angad, Hanuman, Sugreev, Lakshman to defeated all four of them he needed to suffer wounds first.

Conclusion; yes its 90 percent likely that a untired, fresh kumvakarna would still be defeated by Raam & it might happen fairly too, but clearly kumvakarna was the underdog in his fight with Raam as it was, not fair at all. If the deaths of bhishma, karna, shalya can be classified as unfair ones, then the death of Kumvakarna was much more unfair than theirs.
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Thursday, August 22, 2024

Satyaki other fact's.

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Information besides him defeating the overrated karna/bhishma etc. Or his other battle victories.

Satyaki had superior education to almost every character, cause he was trained by 5 people who are all different.

Names of his mentors;
"That same Satyaki who, I have heard, obtained weapons from Drona and Arjuna and Krishna and Kripa and Bhishma, and who is said to be equal to the son of Krishna, is devotedly attached to the Pandava cause."
Logic; if u learned English u would know who trained him.
Satyaki had more than one son alive after day 5:
[Quote]
"If before this night passes away, I do not slay thee, that art so proud of thy heroism, with thy sons and younger brothers, provided Jishnu, the son of Pritha, does not protect thee, then let me sink into terrible hell."
[Ending]
Logic - in mausala parva he had another son making the total remainder 2 sons.
Quote.
"The dear son of Yuyudhana, with a company of old men and children and women, the righteous-souled Arjuna established on the banks of the Sarasvati."

Younger brothers were also mentioned in drona parva, since it is unlikely that they got killed by the vahika family its likely the reason for their absence (after ghatotkaca vadha) is that they were murdered by lesser known warriors (kourav brother's).
Or they're just insignificant kills of Drona/Ashwathama or possibly their deaths were not witnessed by Sanjaya but their bodies could be seen as corpses. Cause bhishma clearly did not kill them since they lasted till the fourteenth night.

Adding more to his family Satyaki's biological father was Satyaka:
"And Satyaki and Kritavarma, conversant with weapons possessed of mighty energy, well-versed in all branches of knowledge, and obedient to Narayana in everything and competent in the use of weapons, had their births from Satyaka and Hridika."
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Astra quiver:
"Knowledge of Brahma, and high weapons, are all in him (Satyaki) of the Satwata race, as the three worlds are in Kesava. What heroes (of my army), approaching that mighty bowman, Satyaki, possessed of all those accomplishments and incapable of being resisted by the very gods, surrounded him?"
Logic - so he did have a brahmastra which could be used to combat bhishma, karna etc. And cause brahmastra is the weakness of hanuman & laxman its fair to conclude Satyaki can win against both of them too with such power.
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Satyaki was considered a great warrior even before the Kurukshetra battle.
Pradyumna's fear of his opinion.
[Quote]
"What also, O Suta, will that lion among men, the grand-son of Sini (Saṭyaki), that great warrior, say on hearing that I have forsaken the fight?"
[Complete]
Note;

Bhishma said:
"The brave Satyaki of Madhu's race is a leader of leaders of car-divisions. Foremost among the heroes of the Vrishni race, he is endued with great wrath, and is perfectly dauntless."
Meaning - satyaki was the finest hero among all yadava's.
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Celestial weapons that Saṭyaki actually used.
Quote;
"Beholding him then thus blazing up (like a swelling fire), king Duryodhana despatched ten thousand cars against him. But that great bowman, Satyaki, of prowess incapable of being baffled and possessed of great energy, slew with his celestial weapons all those mighty car-warriors. Having achieved, bow in hand, that fierce feat, that hero then approached Bhurisravas in battle."
[End]

[Quote]
"That son of Vrishni's race applied the Aindra weapon which that illustrious hero of Madhu's race had obtained from Vijaya. That weapon consuming into ashes that Demoniac illusion, covered Alamvusha all over with terrible shafts, like a mass of clouds covering the mountain-breast with torrents of rain in the rainy season. Thereupon the Rakshasa, thus afflicted by that hero of Madhu's race, fled away in fear, avoiding Satyaki in battle. Then the grandson of Sini, having vanquished that prince of Rakshasas who was incapable of being vanquished by Maghavat himself, uttered a loud roar in the very sight of all thy troops. And Satyaki, of prowess incapable of being baffled, then began to slay thy troops with innumerable shafts whereupon the latter fled away in fear."

Satyaki was also equipped with anjalik vaans;
"Mangled by Satwata with long shafts & calf-tooth-headed arrows & broad-headed arrows & Anjalikas & razor-faced arrows & crescent-shaped ones fled away, with blood flowing down their bodies, and themselves ejecting urine and excreta and uttering loud and diverse cries, deep as the roar of clouds."
Logic - it was the elephants who cried/fled. Ironically here he fell in the category of bhishma/karna (both failed to kill elephants).

Varunaastra;
"Beholding that terrible foe-slaughtering Agneya weapon, Satyaki, that mighty bowman, invoked another celestial weapon, the Varuna. Seeing them both take up celestial weapons, loud cries of Oh and Alas arose there. The very creatures having the sky for their element ceased to range through it. Then the Varuna and the Agneya weapons which had thus been grafted on their shafts coming against each other became fruitless."

https://sacred-texts.com/hin/m07/m07094.htm

Him countering the divya astras thrown at him.
15th day;
[Quote]
"Both of them loudly applauded Satyaki of unfading glory, who was thus destroying the celestial weapons of all those warriors."
[quoTe]
"Indeed, in that dreadful battle, Satyaki, by means of his own celestial weapons, duly resisted all those celestial weapons aimed at him by those illustrious warriors."
Note - those warriors were karna, drona, kripa & suyodhan. So clearly satyaki was not vulnerable to divya astras.
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Praise given to him.
"Others there are tigers among men, equal in might to a thousand Akshauhinis, such as Satyaki and Bhimasena, and the twin brothers of mighty strength."
Logic - i bet 1 crore vanaras like hanuman would be inferior to satyaki alone.

His incredible achievement which (apart from sri krishna) nobody else did:
"That host consisting of panic-stricken combatants and elephants and steeds, slaughtered on all sides by Satyaki with his shafts repeatedly turned round, and wandered hither and thither as if afflicted with the chilling blasts of winter. We saw not foot-soldiers or car-warriors or elephants or horsemen or steeds that were not struck with Yuyudhana's arrows. Not even Phalguna, O king, had caused such a carnage there as Satyaki, O monarch, then caused among those troops. That bull among men, the dauntless grandson of Sini, endued with great lightness of hand and displaying the utmost skill, fighteth, surpassing Arjuna himself."
How it does make sense even if arjuna killed 7 aukshounis on day 14 and satyaki killed 7 point 1 or a total 8 aukshounis.
Because the kourav army was bigger than what is normally believed (11 aukshounis).
Sanjaya said that their existed over 6 million protector's of just elephant's and chariot's;
"They that protected the wheels of the cars and they that protected the elephants, numbered full six millions."
Proof can always be found by those that are determined.

15 aukshouni = 3,280,500
Total kourav army was over 6 million (before karna's aukshouni from anga desh comes to join the war).

Tuesday, August 20, 2024

Who broke the rules of war 1st?

Rules are described/narrated in the bhishma parva day 1 or before in that parva.
Quote:
"Then the Kurus, the Pandavas, and the Somakas made certain covenants, and settled the rules, O bull of Bharata's race, regarding the different kinds of combat. Persons equally circumstanced must encounter each other, fighting fairly. And if having fought fairly the combatants withdraw (without fear of molestation), even that would be gratifying to us. Those who engaged in contests of words should be fought against with words."
"Those that left the ranks should never be slain. A car-warrior should have a car-warrior for his antagonist; he on the neck of an elephant should have a similar combatant for his foe; a horse should be met by a horse, and a foot-soldier, O Bharata; should be met by a foot-soldier. Guided by considerations of fitness, willingness, daring and might, one should strike another, giving notice. No one should strike another that is unprepared or panic-struck."
"One engaged with another, one seeking quarter, one retreating, one whose weapon is rendered unfit, uncased in mail, should never be struck. Car-drivers, animals (yoked to cars or carrying weapons) men engaged in the transport of weapons, players on drums and blowers of conches should never be struck. Having made these covenants, the Kurus, and the Pandavas, and the Somakas wondered much, gazing at each other."

The speech said by overrated Karna before his death in karna parva.
Quote;
He said these words, "O Partha, O Partha, wait for a moment, that is, till I lift this sunken wheel. Beholding, O Partha, the left wheel of my car swallowed through accident by the earth, abandon (instead of cherishing) this purpose (of striking and slaying me) that is capable of being harboured by only a coward. Brave warriors that are observant of the practices of the righteous, never shoot their weapons at persons with dishevelled hair, or at those that have turned their faces from battle, or at a Brahmana, or at him who joins his palms, or at him who yields himself up or beggeth for quarter or at one who has put up his weapon, or at one whose arrows are exhausted, or at one whose armour is displaced, or at one whose weapon has fallen off or been broken! Thou art the bravest of men in the world. Thou art also of righteous behaviour, O son of Pandu! Thou art well-acquainted with the rules of battle. For these reasons, excuse me for a moment, that is, till I extricate my wheel, O Dhananjaya, from the earth. Thyself staying on thy car and myself standing weak and languid on the earth, it behoveth thee not to slay me now. Neither Vasudeva, nor thou, O son of Pandu, inspirest me with the slightest fear. Thou art born in the Kshatriya order. Thou art the perpetuator of a high race. Recollecting the teachings of righteousness, excuse me for a moment, O son of Pandu!"
https://sacred-texts.com/hin/m08/m08090.htm
Logic - that means that cause during the jayadrath vadha chapter bheems arrows were exhausted Karna should not have attacked him with arrows.
Group attack vs Bhima (day 1):
"And roaring like a deep mass of clouds, and assuming an awful form, that hero frightened thy sons and fell upon them. Thereupon the brothers thy sons Duryodhana, and Durmukha and Dussaha, and that mighty car-warrior Dussasana, and Durmarshana, O king, and Vivingsati, and Chitrasena, and the great car-warrior Vikarna and also Purumitra, and Jaya, and Bhoja, and the valorous son of Somadatta, shaking their splendid bows like masses of clouds exhibiting the lightning's flashes, and taking out (of their quivers) long arrows resembling snakes that have just cast off their sloughs."
"Surrounded that mighty bowman rushing (towards them) covering him with flights of arrows like the clouds shrouding the sun. And the (five) sons of Draupadi, and the mighty car-warrior Saubhadra, and Nakula, and Sahadeva, and Dhrishtadyumna of Prishata's race, rushed against (those) Dhartarashtras, tearing them with whetted shafts like summits of mountains with the impetuous bolts of heaven. And in that first encounter characterised by the awful twang of bow-strings and their flapping against the leathern fences (of the warriors) no combatant, either on thy side or that of the foe, turned back."
Detail's; Here the kouravas began the rule breaking trend. Before any pandava warrior came to interfere these 12 warrior's (eleven were kourava princes, one was a son to Somadatta) ganged up on Bheem it was clearly cheating. How could a unbiased reader claim the first side to break rules was the pandav army?
Adding the other warriors still it was just 9 characters who aided Bheem that too only after he was attacked. So the pandav side was outnumbered it remains a group attack.
Rules broken by Vrihadvala (in his fight with Abhimanyu).
Quote;
"The mighty bowman Abhimanyu battled with Vrihadvala. Soon, however, in that encounter, O king, the ruler of Kosala cut off the standard and overthrew the charioteer of Subhadra's son. The son of Subhadra then upon the overthrow of his charioteer, was filled with wrath and pierced Vrihadvala, O king, with nine shafts, and with a couple of sharp arrows that grinder of foes also cut off (Vrihadvala's) standard, and with one (more) cut off one of the protectors of his car-wheels and with the other his charioteer. And those chastisers of foes continued to weaken each other with sharp arrows."
According to the laws previously explained the charioteer's were supposed to be given special treatment so they should never be struck or attacked. You can read that obviously the first warrior to hit a chariot driver was Vrihadvala (descendant of Raam) not Abhimanyu (son of shri Subhadra).
So this's the 2nd time that army (kouravas led by gandu bhishma) broke ethics, rules & laws of combat.

Also if we take this further back then during Adi Parva the kouravas together with Karna/Yuyutsu (102 chariot-fighter's in total) fought 2 people (Drupada/Satyajeet) unless you include pancala citizens so it was clearly adharma/cheating. After doing such a cowardly act these kouravas should never expect a fair fight.

Or in Ramayana it was cheating when Wiraadh was forced to fight a 2 vs 1 battle alone, him by himself up-against Laxman/Raam or the fights of Kabandha/Viswavasu were just as unfair. Readers/fanclubs often forget that the vanaras always did group attacks against Meghanada during Yuddh Kanda. Yet he gets immense hatred from hindus (cause he defeated 3 stooges/fudhu-harami character's). Even Atikaya was a victim of a vanar group attack, but never did a single vanara earn the label of "KAYAR" "Crook warrior" 'coward" "namard" etc. Because people have a bias/favoritism.