Friday, April 8, 2022

List of Protagonist Ram's defeats at the hands of prince Meghanad.

Incase no one know's which among the three Rams i am referring too then i say Dashrath's son Ram is the one who i am talking about. Also i will not bring up the other characters who may have given defeat to shri Ram as this post will only concern Meghanad (Indrajit) excluding other villains.

Their are many sources that will be used here. This post will be divided into 2 part's. Firstly i will provide a list of quotes from Ramayana, Mahabharat both. Second and last i will end this post with multiple quote's from the Puranas. Their will be no other post on this matter of Ram losing to Meghanad.
-------
Mahabharat.
1st
[Quote]
"And seeking that invisible warrior who was ceaselessly showering his arrows, the monkeys penetrated into every part of the firmament, armed with huge masses of stone. Them as well as the two brothers, however, the invisible Rakshasa began to afflict with his shafts. Indeed, the son of Ravana, concealing himself by his powers of illusion, furiously attacked the monkey host. And the heroic brothers Rama and Lakshmana, pierced all over with arrows, dropped down on the ground."
[End]

In the next chapter;
"Beholding both the brothers Rama and Lakshmana prostrate on the ground, the son of Ravana tied them in a net-work of those arrows of his which he had obtained as boons. And tied by Indrajit on the field of battle by means of that arrowy net, those heroic tigers among men resembled a couple of hawks immured in a cage. And beholding those heroes prostrate on the ground pierced with hundreds of arrows, Sugriva with all the monkeys stood surrounding them on all sides."
                        [screenshot for defining the word "prostrate"]
Logic - like a typical namard loser, both brothers dug their faces in mud to hide their shame.
=================
Ramayan.

Defeat 1;
"Being enraged in battle, Indrajit bursted out serpent-like terrible arrows into all the limbs of Rama and Lakshmana who were born in Raghu dynasty. Enveloped by illusion, he sought to confuse Rama and Lakshmana in the struggle there and invisible to all beings through his magic arts, Indrajit the ranger of the night bound those two brothers Rama and Lakshmana with a net work of arrows."
Defeat 2;
"Indrajit, the victorious in battle, transfixed Rama and Lakshmana with those arrows that lacerated their flesh in great measure. The bodies of both those warriors, Rama and Lakshmana were densely transfixed with serpentine arrows by the enraged Indrajit. Blood flowed from the wound-marks of both Rama and Lakshmana and both of them shone like Kimshuka trees in flowring."
Defeat 3;
"Speaking thus to the brothers Rama and Lakshmana, who were aware of righteousness, Indrajit pierced them with pointed arrows and shouted too exultantly. Indrajit, who was as black as a heap of shattered collyrium, stretching his immense bow, discharged formidable arrows even once more, in that great fight. That warrior, Indrajit, who was aware of their vital parts, set up a continual shouting, digging sharp arrows into the vital parts of Rama and Lakshmana."
"Those two princes, in the forefront of battle, bounded by that net work of arrows in the twinkling of an eye, became incapable of even looking up. Pierced in their vital parts, exhausted, and covered all over with heads of arrows, those two mighty and courageous archers fell to the earth, they who were the lords of the earth, shaking violently like a pair of flag-staffs in honour of Indra the Lord celestials and freed from their raised of chords."
"Those warriors, Rama and Lakshmana, lying on that heroes' bed (on the battle-ground), bathed in blood, all their limbs bristling with arrows and extremely injured, felt distressed. There was not a finger's breadth on their bodies form the tips of their fingers to the end of their feet that was not lacerated, implanted and pierced by those arrows."
"Struck down by that ferocious demon, who was able to change his shape at will, the hot blood gushed forth from both Rama and Lashmana, as water from a spring. Rama fell first, his vital parts pierced by arrows of the wrathful Indrajit, who had formerly vanquished Indra the Lord of celestials."

"Indrajit pierced Rama by arrows with golden shafts, with sharp points, which had downward movement, which go fast, Narchas, Demi-narachas, Bhallas (with wide tips), Anjalis, Vatsa dantas, Simha dantas and those shafts like unto razors. Throwing asunder his bow bent at three places, adorned with gold, with its string loosened away and detached from the hold of his fist, Rama lied down on the battle-ground."
"Seeing Rama the excellent man fallen, at a distance of an arrows range, Lakshman became hopeless about his own life. Seeing his elder brother Rama, with his eyes resembling lotus-leaves, having fallen on the ground, wounded as he was by a net work of arrows, Lakshmana felt sad."
Logic - it's a clear defeat for your bhagvan Ramji. He had help from his brother Laxman yet he still failed to prevent his defeat.
4th defeat.
[Quote]
"Thereafter, Rama and Lakshmana there became struck by a multitude of arrows of Indrajit. That leader of demons also there, causing affliction to both of them, roared with a thrill of rapture in battle. Thus causing the army of monkeys along with Rama and Lakshmana to become despondent in battle, that Indrajit, getting eulogized by the demons, quickly reached the city of Lanka which was being protected by Ravana's arms. Then, Indrajit cheerfully informed all that had happened, to his father."
[End]
[additional quoting]
"Then, in the battle-front, Rama and Lakshmana were knocked down senseless. The army of monkey-leaders fainted. Sugreeva, Nila, Angada and Jambavan could not understand what to do."
[final end]
Shri Ram is beaten pretty easily.

5th beating of shri Ram.
[Quote]
"Concluding that both of them were the two princes, Rama and Lakshmana and stringing his bow, he covered them with a flood of arrows, as the rainy clouds do. That Indrajit with his chariot, reaching the sky and remaining invisible, struck Rama and Lakshmana with his sharp arrows. When enveloped by a stream of arrows Rama and Lakshamana, fitted arrows to their bows and revealed divine missiles."
[End]

[Requote]
"That enraged Indrajit in battle, abundantly pierced Rama in all his limbs with his arrows, which were earlier granted as boons to him and which were effluent like the sun. Both Rama and Lakshmana, the foremost of men, who were being struck with steel arrows, like two mountains being hit by torrents, released sharp golden-shafted arrows."
[Another enD]
Logic - in this battle the loser brother's resorted to divine weapons earlier than Meghanad did, even though it was Meghanad fighting an entire army including those 2 brother's he didnt use divine astras until the namard betas of Dashrath started it. After this Meghanad decides to cheat by showing a fake Seetha, due to the fact that Ram and Laxman both teamed up doing a group attack.

Cross reference by Meghanada himself.
[quoTe]
"Don't you remember my prowess in the first encounter, when you along with your brother, was bound by me and you wriggled on the floor? At first, both of you along with your foremost warriors in a major encounter, were indeed laid down unconscious on the ground, by my arrows which were equal to Indra's thunderbolt. The fact that you desire to attack me means that either the remembrance of it no longer exists in you or I presume you desire to go clearly to the abode of Yama the lord of Death."
[enD]
Note: laxman was standing speechles when he heard Indrajit mention this, because Laxman knew the opponent was telling him the truth.
=====
FROM POORANAS
As per the Puranas (not as per Jaideep) this "Ram/Laxman" team were hijdas.

1st
[Quote]
"Rāma and Lakṣmaṇa fainted on account of the arrow discharged by Indrajit. Regaining their consciousness after perceiving Tārkṣya"
[End]
Defeated a 2nd time.
[Quote]
"Fighting by conceit, Indrajit bound Rāma and others with the Nāgāstra got as a gift. After they were made secure and free from wounds when Māruti had brought the mountain."
[End]

3rd;
"Rāvaṇa sent his son Indrajit, O Brāhmaṇas. Rāma and Lakṣmaṇa, the two sons of Daśaratha, were struck in the battle by Indrajit with exceedingly dreadful serpent-missiles. They were then liberated by the noble-souled son of Vinatā (Garuḍa)."
4th.
[Quote]
"Indrajit made the brothers Rāma and Lakṣmaṇa unconscious in the battlefield. His vehicle was destroyed by Aṅgada with dreadful arrows. Staying in the firmament he struck down all the monkeys along with Kumuda, Aṅgada, Sugrīva, Nala, Jāṃbavān and others. Having struck down Rāma and Lakṣmaṇa thus in the battlefield, the exceedingly powerful Meghanāda vanished in the sky."

5th:
"Indrajit had victory on the second day in the dark half of Phālguna. There was a temporary truce for five days beginning with the third day and ending with the seventh day. It was due because there everyone was. Urgently occupied in the task of bringing the medicinal herbs."

6th
[Quote]
"The month of Māgha, Rāma and Lakṣmaṇa were fettered with Nāgapāśa (serpentine noose) in the course of the battle by Indrajit. All the leading monkeys became desperate and bewildered."
[End]
7th.
"Confused battle took place between the demons and the monkeys. On the night of the ninth day of the bright half of Māgha Indrajit bound Rāma and Lakṣmaṇa with the serpent-noose. When the lordly monkeys were  perplexed."
--------------
My opinion - though i'm extremely happy that the Puranas highlighted Meghanad's prowess and did justice to Indrajits character.... at the same time i can not label Purans authentic due tot he simple fact that they contradict eachother.
The defeat was described differently in padma puran when you compare it with skanda puran and agni puran. Still now i have provided people with a debating tool/resource to be used against the hanutards and ram bhakts that have degraded and insulted Indrajit.

Even Purans state the same as Ramayana that Indrajit defeated Ram, Laxman, Hanutati several times. He is indeed the finest warrior of Indian epics. I have to rate him above Arjuna too.

Ram also had blessings of Brahmadev:
"Brahma being delighted gave celestial weapons to Rama, the man with great splendor. Rama the hero and the tiger among men."
So Ram does not have an excuse for being defeated by Meghanad.
==================
Misconception "divine astras could have been used by Laxman to kill Meghanad"
Debunk.
That is another false statement as if you read Ramayana u would understand that the loser brothers (ram/laxman) teamed up and fired multiple un named divine astras.
Quote:
"When enveloped by a stream of arrows Rama and Lakshamana, fitted arrows to their bows and revealed divine missiles. Though covering the sky with a net-work of arrows, the two mighty princes could not touch Indrajit with their arrows charged with mystic missiles and which were efflugent like the sun."
[End]
Logic - it's clearly written how those 2 clown's failed to harm Indrajit in any way.
==============
Meghanad & cheating.
He used boon's.

Refute - Those boons had been earned on the basis of his own skill, commitment and toil. He has the right to enjoy fruits of his patience, deeds and hard work. And it does not change the fact that in most of the puranas i linked nowhere was a single boon mentioned as being the reason for Meghanad's victory over the loser brothers of ayodhya.
Similarly in the quotes of Ramayana, their was very little to no mention of a boon being the reason for Meghanad winning a duel against shri Ram.

He used magic & hid himself.

Refute - So did Chitrasen (a Gandharv that fought prince Arjun), Vishnu, Shiva etc also resorted to such method of warfare.
And Meghanad did not always make himself invisible, at certain occasions he fought face to face without any invisibility.
More over Meghanad was fighting to defend his homeland's soil from invaders, so this was a different type of war, he is every right to use any technique suitable to him.
Even warriors in Mahabharat knew how to attack invisible demons like Alamvusha, Alayudha, Ghatotkaca etc. If Ram fails then he failed, dont fault Meghanad for being a winner. You should blame ram, fault him instead. Be angry with Valmiki for telling the truth.
SAY "SATYAMEV JAYATE" But actually follow it. Practice it, accept the truth.
Ur useless idol failed to beat a young inexperienced prince of lanka.

Meghanad beat shri Ram over 12 times.
Total count;
1 in Mahabharat.
7 in Puranas.

4 confirmed in Ramayan (Sarga's 44, 45 & 46, 73 and 80 one more that i discuss below).
    The fifth defeat is not a complete loss because Meghanad did retreat once to get the mayavi seetha with him but the point in Meghanad's favor is that he wounded shri Ram multiple times in that occasion and Ram failed to do the same to him. It happened in Sarga 80 and Ram couldn't do anything.

    6th defeat in Ramayana is arguable because the sixth is Ram swooning when someone tell's him about seetha's VADH, though it was due to Meghanad's action against seetha it also has to do with the words coming from laxman's mouth.

[Quote]
Intercepting the narrating Lakshmana in the middle, Vibhishana spoke the following amply meaningful words to Rama, who was in an unconscious state.
[End]

Sunday, April 3, 2022

Debunking an accusation on me (calling out sanatani narrative's).

Hanutards claim i do not get views on my accounts.
I have to shatter this claim and put the namards in their place.
[this's my main account]
                                                                I have to clear my name after all.
Note: as of April 3rd 2022 it has 1,320 subscribers, 207,945 views, it would have had almost a million more if i did not delete my videos that were titled "Sindoor Tere Naam Ka" those were embarassing so i deleted them all in the year 2020.
[true length of the time i've been uploading content, material and video's]
This's the oldest video on my channel, it is dated at february 15th 2016, i have not uploaded regularly sometimes i stop video making after months. I never began uploading at 2014 or 2015 i started in 2016 instead and even then i had no big goal of views in mind.

Here is a link to that video (as i choose to erase a bad word in the title): https://www.youtube.com/watch?v=fc8g6GKlLQQ
[1 of the video's earned X view's in less than half a day]
[my top 15 most viewed videos in this account]

As u can see above if you add the total of the views of these fifteen alone then the amount becomes
193,255 view's.
If i divided that by 15 then i get [12,883 & 2/3rds] as my average view. Compared to most channels that is fine and all pretty great.
===
Comparing my main account to A LUNDCHOOSERS (account for a group of hanutards and namards that bray like gandus and bhadsoorat kuttis that need to chill their t!t's)
Add the views of this donkey in his fifteen videos and the total becomes 75,400 view's. That is pretty small compared to mine which is almost 200 thousand even though i dont upload regularly.

The average is - 5,026 view's which is a big joke. Not even combined these bhakts of parashuram aunty are able to compete with me when i am relaxing and not taking it seriously.
[ABOVE are the total amount of view's this pa-jeet has is this much] only 110,113 view's.
[how many view's my latest video got in hours]
        [namard narrative had only 143 in 48 hours but i got 192 in 7 hours LOLOLOL]

Conclusion - it is obviously clear as water that i have more views, more subscribers and a better average and a stronger fan following, and also i tell the truth about namard's like hanuman (HANUTATI) unlike these chutiyas.
-------------------
Explanation: although hanutati devotees repeatedly claim i have 100 or more alternate accounts the fact is i have at most 6 or 5. And one of them is this (Kagami Uchiha The Beast).

The video with 135,000 views is one that is private only available to be viewed in certain countries, so maybe Indians that live in india will be unable to access it.
                                    {my phoTo is clear proof that the account is owned by me and that i have that many views in a single video}

My one video alone had more views than all of Sanatani Narratives video's combined..

But my 2nd most viewed video just on that account (Kagami) is clearly more viewed than the most viewed one of sanatani narratives account.
Which's called "power of arjuna's weapon" [18,000 viewsthat i didn't watch. It is barely above half of 34,473 view's that one of my videos attained/got.
=
edit (january 10th 2024 5:04 AM):
The photo above (concerning the Swagoku Accountis from August 1st (2023).
But the photo below is from January 5th (2024).
Point; So within five month's i earned 72 thousand view's from a single channel on YouTube. I am better than SN (sanatani narratives) in views and subscribers both.
End of ediT (5:09 AM january 10th 2024).
=
Look at this other account (reeb reeb mahanta) people of "sanatani narratives" accused me claiming that this is another fake account of mine.
The whole point i will make here is how even this channel is beating sanatani narratives to a pulp.
                        [his top 5 most viewed videos] add the views of 5 out of those 8 videos in the screenshot above, you will get the number 143,300 views.
So these five alone are more famous, popular and viewed than all the 55 videos of sanatani narratives. They have only 110 thousand, reeb reeb got 143 thousand.
                                                                                        [all time views below]
    [having the manhood to actually show ur subscriber count]
With only 35 videos, he beat sanatani narratives which had 55 videos.
Edit [April 18th, 2022, 12:44 PM]
{828 subscriber's}
Reeb reeb gained 300 subscribers in just 15 days. This account is doing perfectly fine.
                    His top 10 most viewed videos put sanatani narratives to shame.
                                                                    Total view count as of now is 319,174 views.
                                                        [EDIT FINISHED]
[Edit AgaiN]
504 thousand view's.
[another EnD]
If this person is impersonating reeb reeb and isn't actually him then that means a imposter and troll was able to defeat sanatani narratives. It is my suspicion that the imposter is yet another fan of mine as he often commented on my videos and wanted me to help him in debates.
============
[January 10th] Edit (5:12 AM).
Now reeb reeb has 880,000 views and nearing one million, close enough to it.
(January 10th) enD {5:13 AM}.
======
View's on Blogger.
For the blog (Logic Astra) itself their is a huge inconsistency in the number of view's i get daily here. Though the fact is that my total view count exceeds 139,000, which means even my blog post's are more famous than the youtube channel Sanatani Narrative.
                                                                [Proof in this image above]
==
Overall opinion i have on "Sanatani Narrative's";
Though i like the fact this channel supports arjun i also can not ignore the fact that this channel unfairly gives too much respect too and overrates hijdas and madarchods like "hanuman", "laxman" & "parshupu$$y"

Conclusion - sanatani narratives is better off changing his name to NAMARD NARRATIVES. Because the people their defend mostly namards, except for their defence of Arjun they have nothing good about themselves, they protect the izzat of chutiyas and napunsaks.
At the end of the day Sanatani Narratives is a joke, it has dishonest information. They are not worth anyones time, so ALL OF MY FOLLOWERS AND READERS of my blogs should ignore sanatani narratives videos.

Why Tara and Sugreev being a couple is a fact.

Intro - I was originally planning on just making this a part of one of my "100 misconceptions of Ramayana" post but NOW i think this deserves to be a post of its own seperate from that. Though Sugreev is one of my favorite character's i cannot ignore the fact that he had his flaw's and need's to be put in his place.

TARA IS NOT WORTHY OF BEING CALLED ONE OF THE PANCHKANYAS, because she was never a good woman! I think she deserves to be exposed more than sugreev. She always gets whitewashed for being a female.
Proving my claim of these 2 being a couple from Ramayana & Mahabharat. Both book's will be quoted in here.
-----------
1st quote:
"And filled with jealousy, he also suspected her to have set her heart on Sugriva! And addressing Tara in harsh words, he went out of his cave and coming before Sugriva"
Logic - little did the reader's know that this suspicion was actually true, it's a reality that Tara was then bedded by Sugriva, she choose to ride his manhood after her husband died.

2nd quote:
"after Vali had been thus slain, Sugriva regained possession of Kishkindhya, and along with it, of the widowed Tara also of face beautiful as the moon."
Logic - this's indicating that he formerly had possession of Lady Tara too not just the city Kishkinda.

[3rd quote]
"Who regained his choicest wife, and gained highly covetable Lady Tara, thus, who is always indulged in females, merrymaking day in and day out on a par with Indra, which Indra will be sporting with the cohorts of gandharva and apsara females."
[END]

[continuation]
As such he is wallowing in promiscuity, such as he is, seeking the presence of such a Sugreeva, king of monkeys and an explicator, and even on winning his grace."
Conclusion - Sugreev was a playboy as per Ramayan.
4th quote:
"O king! I wish to reach the capital City of Ayodhya along with you, accompanied by the wives of other monkey-chiefs with Tara and other beloved wives of Sugreeva."

5th qUote:
"A secret place called Kishkindha, with its forests and trees and the place inaccessible because of its impassable mountains, whose charming and golden coloured garland with hundred lotuses is beautifying, that person is Sugreeva. This garland along with a lady called Tara as well as the permanent kingdom of monkeys were presented to him by Rama."

6th quoTe:
"At that time, he who is in a lustful mood, who is in the company of Lady Tara and who is enmired in privacy, that foremost monkey Sugreeva is unheedful of the words of those bold monkeys who brought the message."
7th quote;
"Who is that respectable one who can put belief in Sugreeva, while that Sugreeva is shameful by his shameless act of eliminating my father, and unmindful of tradition in usurping my mother and throne, and unthankful in requiting Rama by himself, instead of using us as pawns, and changeful in ignoring his promise to Rama, but in fearing for Lakshmana?"
Logic - angada admitted the disgusting truth about his family, how Sugriva usurped Tara.

8th quotE:
"And that fight, so destructive of the trees, looked like the encounter in days of yore between the brothers Vali and Sugriva for the possession of the same woman."

Basic - Even Mahabharat says Sugreev loved Tara. You tards need to understand this fact.

Wednesday, March 30, 2022

Prince Sveta the best warrior of kurukshetra's 1st day.

Basically - first i will provide my reader's with a small summary of Sweta's achievements on this day. Then after that summary is complete, i will show a list of quotes with link's to Bhishma Parva chapter's on a website. So i will have proof.
Summary of combat feat's he had;
1)
Cut off the bow's of 7 elite warriors (1 of them was Jayadratha who possesed weapon's of Shiva & another was Sudakshina who had swooned Arjuna on the 14th day, something karna failed in doing).
2)
Cutting off all their bow's again (the 7 warrior's bows) and their dart's, even knocking out one of them (Rukmaratha) to unconciousness.
3)
Cut the flag's of Jayadratha, Sudakshina, Vinda, Anuvinda, Vrihadvala and Jayatsena combined, they together failed to stop him. He covered each of them at the same time with arrow's, then once Sweta came closer to king Shalya it was Duryodhan with Bhishma who rescued Shalya.
4)
Next prince Sweta murdered more than 200 royal family member's (all were prince's) either from the Kuru family (Dhritārāshtrā's line) or from one of Hastinapura's ally tribes. If they're kaurav royalty then they were the son's of Dhritrashtra's children, basically son's of Duryodhan & his ninety nine brother's.
5)
Sweta frightened the opposition so much to the point where Sanjay & all kuru family members abandoned Bhishma's inner circle, leaving him alone to confront Sweta.
6)
Blocked the divine weapon's which Bhishma fired at him (they were taught to bhishma cause of Parshurama & Indra). Sweta protected the entire pandav army with normal arrows.
7)
Was able to multitask by taking a mini break from his duel with Bhishma so he could slaughter the army of Duryodhan fast and resume his duel with Bhishma again. Like count dooku turned his attention to savage opress momentarily only to fire his lightning at asajj ventress again. [from a cartoon called TCW]
8)
Sweta injured Bhishma with 32 or more arrow's while Bhishma could only cut a arrow and pierce Sweta with 10 at most.
9)
Sweta fired ten arrows cutting Bhishma's bow apart, and destroyed his flag with another. All kauravas including Suyodhana thought Bhishma died at that point. He asked his own army to come for Bhishma's protection but Sweta never needed such assistance (an army to protect him).
10)
While checking the group attack/ambush of 8 warrior's (Vivinsati, Vikarn, Shalya, Kripa, Vahlika, Chitrasen, Kritvarma & a son of Jarasandha) he was still able to cut off the bow of a ninth warrior using a arrow, and that ninth warrior was gandu Bhishma.
11)
Due to Sweta not being wounded yet still the opposing warrior (bhishma) had suffered injuries & was mangled all spectators believed Bhishma died. This's the 2nd occasion where someone believed Bhishma was no longer alive and it happened cause of Sweta.
12)
Frustrated Bhishma grew angrier, he tried to fire arrows but Sweta cut each of them. Even cutting the bow of Bhishma for the third occasion.
13)
 After he lost his chariot, horses and flag Sweta took up a fierce dart. Though it failed as the dart was cut still Sweta was not disheartened, he continued his campaign. This time taking up a mace he charged at namard Bhishma, while Bhishma was clueless he decided to abandon his chariot so he can save himself from dying at the hands of Sweta. He brought bhishma down to the floor. This time it was king Shalya who provided bhishma with another chariot.
14)
Sweta cut's the bow Bhishma held for a 4th time. But Sweta does it with a sword instead of an arrow. Either tossing the sword or going in close quarters on foot and cutting the bow with a slash of his sword while he is in close proximity.
15)
After exerting himself and being somewhat careless momentarily, the brave prince was then killed finally by Bhishma's arrow.
16)
Though it was clear to everyone who the better warrior was, the guy that had to constantly fight with the armies of maharathis that interfered with his solo battle. The guy who repeatedly kicked the butt of namard bhishma to the point people though he was dead or needed protection.
Evidence from Mahabharat.
[Quote]
"Virata's son Sweta blazed up in wrath, like fire (blazing up) with clarified butter. And that mighty warrior, stretching his large bow that resembled the bow of Sakra himself, rushed with the desire of slaying Salya the ruler of the Madras. Surrounded on all sides with a mighty division of cars, he advanced towards Salya's car pouring an arrowy shower."
[End]

[Quote]
"And beholding him rush to the fight with prowess equal to that of an infuriate elephant, seven car-warriors of thy side surrounded him on all sides, desirous of protecting the ruler of Madras who seemed to be already within the jaws of Death. And those seven warriors were Vrihadvala the ruler of the Kosalas, and Jayatsena of Magadha, and Rukmaratha, O king, who was the valourous son of Salya, and Vinda and Anuvinda of Avanti, and Sudakshina the king of the Kamvojas, and Jayadratha, the ruler of the Sindhus and the kinsman of Vrihadkshatra."
[End]
Comment se7en warrior's rushed at Sweta just for the protection of Shalya. This leads me to believe maybe Sweta already had a reputation as a dangerous warrior and that's why these people decided to gang up on him immediately as they considered him a big threat. It is likely that prince Sweta had many feat's & achievements prior to Kurukshetra. But focus isn't brought to those feat's by Vyasa.
[Quote]
"And the stretched bows of those high-souled warriors, decorated with diverse colours, looked like the lightning's flashes in the clouds. And they all poured on Sweta's head ceaseless showers of arrows like the clouds tossed by the wind dropping rain on the mountain breast on the expiry of summer. That mighty bowman and commander of the forces, enraged at this, with seven broad-headed arrows of great impetuosity, struck their bows, and then continued to grind them. And those bows we saw were cut off, O Bharata, and thereupon they all took up, within half the time taken up in a wink of the eye, other bows. And they then shot at Sweta seven arrows. And once again that mighty-armed warrior of immeasurable soul, with seven fleet shafts, cut off those (other) bows of these bowmen."
"Those warriors then, whose large bows had been cut off, those mighty car-warriors swelling (with rage), grasping (seven) darts, set up a loud shout. And, O chief of the Bharatas, they hurled those seven darts at Sweta's car. And those blazing darts which coursed (through the air) like large meteors, with the sound of thunder, were all cut off, before they could reach him, that warrior conversant with mighty weapons, by means of seven broad-headed arrows. Then taking up an arrow capable of penetrating into every part of the body, he shot it, O chief of the Bharatas, at Rukmaratha. And that mighty arrow, surpassing (the force of) the thunder-bolt, penetrated into the latter's body. Then, O king, forcibly struck by that arrow, Rukmaratha sat down on the terrace of his car and fell into a deadly swoon. His charioteer then, without betraying any fear, bore him away, senseless and in a swoon, in the very sight of all."
[end]

[Quote]
"Then taking up six other (arrows) adorned with gold, the mighty-armed Sweta cut off the standard-tops of his six adversaries. And that chastiser of foes then, piercing their steeds and charioteers also, and covering those six warriors themselves with ceaseless shafts, proceeded towards the car of Salya. And beholding that generalissimo of the (Pandava) forces proceeding quickly towards Salya's car, a loud uproar of oh and alas arose in thy army, O Bharata. Then thy mighty son, with Bhishma at the head, and supported by heroic warriors and many troops, proceeded towards Sweta's car. And he (thus) rescued the ruler of the Madras who had already entered the jaws of Death."
[End]

[Quote]
"And in that terrific battle, Sweta caused a great slaughter of the Kurus. And he slew many noble princes by hundreds upon hundreds. And he cut off, by means of his arrows, the heads of car-warriors by hundreds upon hundreds, and (their) arms decked with Angadas, and (their) bows all around. And car-warriors and car-wheels and others that were on cars, and the cars themselves, and standards both small and costly, O king, and large bodies of horses, and crowds of cars, and crowds of men, O Bharata's race, were destroyed by Sweta."
"Ourselves, from fear of Sweta, abandoning (Bhishma) that best of car-warriors, left the battle retreating to the rear and, therefore, do we (now) behold your lordship. And all the Kurus, O son of Kuru's race, beyond the range of arrows, and abandoning Bhishma the son of Santanu, in that battle, stood (as spectators though) armed for the combat."
[End]
Logic - sanjaya said "ourselves" he's most likely referring to himself as he's also a warrior that had participated in the war.
[Quote]
"Encountering the single warrior (Sweta), that slayer of foes, Bhishma, was the only one (amongst us) who was cheerful and whole. Devoted to the welfare of Duryodhana, he began to consume the Pandava (warrior). Reckless of his very life which is difficult of being cast off, and abandoning all fear he slaughtered, O king, the Pandava army in that fierce conflict. And beholding the generalissimo (Sweta) smiting the (Dhartarashtra) divisions, thy father Bhishma, called also Devavrata, impetuously rushed against him."
"Thereupon, Sweta covered Bhishma with an extensive net-work of arrows. And Bhishma also covered Sweta with a flight of arrows. And roaring like a couple of bulls, they rushed, like two infuriate elephants of gigantic size or two raging tigers, against each other. Baffling each other's weapons by means of their weapons, those bulls among men, Bhishma and Sweta fought with each other, desirous of taking each other's life. In one single day Bhishma, infuriate with anger, could consume the Pandava army with his arrows, if Sweta did not protect it. Beholding the grandsire then turned off by Sweta, the Pandavas were filled with joy, while thy son became cheerless."
"Duryodhana then, with wrath excited and surrounded by many kings, rushed with his troops against the Pandava host in battle. Then Sweta, abandoning the son of Ganga, slaughtered thy son's host with great impetuosity like the wind (uprooting) trees with violence. And the son of Virata, senseless with wrath, having routed thy army, advanced (once more), O king, to the place where Bhishma was stationed."
[End]

[Quote]
"And those two high-souled and mighty warriors then, both blazing with their arrows, battled with each other like Vritra and Vasava (of old), desirous, O king, of slaying each other. Drawing (his) bow to the fullest stretch, Sweta pierced Bhishma with seven arrows. The valourous (Bhishma) then, putting forth his prowess, quickly checked his foe's valour, like an infuriate elephant checking an infuriate compeer. And Sweta then, that delighter of Kshatriyas struck Bhishma, and Bhishma the son of Santanu also pierced him in return with ten arrows. And though pierced by him (thus), that mighty warrior stood still like a mountain. And Sweta again pierced Santanu's son with five and twenty straight arrows, at which all wondered."
[End]
[Quote]
"Then smiling and licking with his tongue the corners of his mouth, Sweta in that combat cut off Bhishma's bow into ten fragments with ten arrows. Then aiming a plumed arrow made wholly of iron, (Sweta) crushed the palmyra on the top of the standard of the high-souled (Bhishma). And beholding the standard of Bhishma cut down, thy sons thought that Bhishma was slain, having succumbed to Sweta. And the Pandavas also filled with delight, blew their conches all around. And beholding the palmyra standard of the high-souled Bhishma laid low, Duryodhana, from wrath, urged his own army to the battle. And they all began very carefully to protect Bhishma who was in great distress. Unto them, also unto those that stood (idle) spectators, the king said, =Either Sweta will die (today), or Bhishma the son of Santanu. I say this truly= Hearing the words of the king, the mighty car-warriors speedily with four kinds of forces, advanced protecting the son of Ganga."
[End]
[Quote]
"And Valhika and Kritavarman, and Kripa, and Salya also, O Bharata, and the son of Jarasandha, and Vikarna, and Chitrasena, and Vivinsati, with great speed, when speed was so necessary, surrounding him on all sides, poured on Sweta ceaseless showers of arrows. That mighty warrior then, of immeasurable soul, quickly checked those angry warriors by means of sharp arrows, displaying his own lightness of hand. And checking them all like a lion and a multitude of elephants, Sweta then cut off Bhishma's bow with thick shower of arrows. Then Bhishma the son of Santanu, taking up another bow in that battle, pierced Sweta, O king, with arrows furnished with feathers of Kanka bird. Then the commander (of the Pandava army), with wrath excited, pierced Bhishma in that encounter O king, with a great many shafts in the very sight of all. Beholding Bhishma, that foremost of heroes in all the world, checked in battle by Sweta, the king (Duryodhana) became greatly troubled, and great also became the distress of thy whole army. And beholding the heroic Bhishma checked and mangled by Sweta with his arrows, all thought that Bhishma, having succumbed to Sweta, was slain by him."
[End]
[Quote]
"Then thy sire Devavrata, yielding to anger, and beholding his (own) standard overthrown and the (Dhartarashtra) army checked, shot a great many arrows, O king, at Sweta. Sweta, however, that foremost of car-warriors, baffling all those arrows of Bhishma, once more cut off, with a broad-headed shaft, thy sire's bow. Throwing aside that bow, O king, Ganga's son, senseless with anger, taking up another bow larger and stronger, and aiming seven large broad-headed arrows whetted on stone, slew with four arrows the four steeds of the generalissimo Sweta, cut off his standard with two and with the seventh shaft that warrior of great prowess, exceedingly provoked, cut off his charioteer's head."
"Thereupon, that mighty car-warrior, jumping down from his car whose steeds and charioteer had been slain, and yielding to the influence of wrath, became exceedingly troubled. The grandsire, beholding Sweta that foremost of car-warriors, deprived of car, began to smite him on all sides with showers of arrows. And smitten in that combat with arrows shot from Bhishma's bow, Sweta, leaving his bow on his (abandoned) car took up a dart decked with gold and taking up that terrible and fierce dart which resembled the fatal rod of Death and was capable of slaying Death's self."
[End]

[Quote]
"That great bowman of exceeding prowess and immeasurable soul, hurled the dart resembling a snake, displaying his valour for the sake of the Pandavas and desiring to achieve thy evil. Then loud cries of oh and alas arose among thy sons, O king, upon beholding that terrible dart resembling the rod of Death in splendour. And hurled from Sweta's arms, (that dart), resembling a snake that had just cast off its slough, fell with great force, O king, like a large meteor from the firmament. Thy sire Devavrata then, O king, without the slightest fear, with eight sharp and winged arrows, cut off into nine fragments, that dart decked with pure gold and which seemed to be covered with flames of fire, as it coursed ablaze through the air. All thy troops then, O bull of Bharata's race, set up loud shouts of joy. The son of Virata, however, beholding his dart cut off into fragments, became senseless with anger, and like one whose heart was overcome by (the arrival of) his hour, could not settle what to do. Deprived of his senses by anger, O king, the son of Virata, then, smiling, joyfully took up a mace for Bhishma's slaughter, with eyes red in wrath, and resembling a second Yama armed with mace, he rushed against Bhishma like a swollen torrent against the rocks. Regarding his impetuosity as incapable of cheek, Bhishma endued with great prowess and conversant with the might (of others), suddenly alighted on the ground for warding off that blow."
[End]
[Quote]
Sweta then, O king, whirling in wrath that heavy mace, hurled it on Bhishma's car like the god Maheswara. And in consequence of that mace intended for Bhishma's destruction, that car was reduced to ashes, with standard, and charioteer, and steeds and shaft. Beholding Bhishma, that foremost of car-warriors, become a combatant on foot, many car-warriors, Salya and others, speedily rushed (to his rescue). Mounting then upon another car, and cheerlessly stretching his bow, Bhishma slowly advanced towards Sweta, seeing that foremost of car-warriors. Meanwhile, Bhishma heard a loud voice uttered in the skies, that was celestial and fraught with his own good. (And the voice said) "O, Bhishma, O thou of mighty arms, strive without losing a moment. Even this is the hour fixed by the Creator of the Universe for success over this one." Hearing those words uttered by the celestial messenger, Bhishma, filled with joy, set his heart upon Sweta's destruction.
[End]
[Quote]
"Sweta, taking up a sword cut off Bhishma's bow. Casting aside that bow, the grandsire, quickly made up his mind for Sweta's destruction, having heard the words of the celestial messenger. Though baffled (by Sweta), thy sire Devavrata then that mighty car-warrior quickly taking up another bow that resembled the bow of Sakra himself in splendour, stringed it in a moment."
[End]

Quote:
"Thy sire Devavrata advanced towards Sweta alone. Then taking out an arrow resembling Death's self and capable of bearing a great strain and incapable of being resisted, the powerful Bhishma placed it on his bowstring. And that shaft, furnished with wings and duly endued with the force of the Brahma weapon, was seen by the gods and Gandharvas and Pisachas and Uragas, and Rakshasas. And that shaft, of splendour like that of a blazing fire, piercing through his coat of mail (passed through his body and) struck into the earth, with a flash like that of heaven's bolt. Like the Sun when speedily retiring to his western chambers taking along with him the rays of light, even thus that shaft passed out of Sweta's body, bearing away with itself his life."
[End]
So ended the life of yet another guy that was superior to namard's like hanuman, bhishma, parshurama, karna etc.
Also to those who bring up "sweta is excluded from BORI CE" well my reply is that Bori makes it very clear that namard pajeet karna failed to lift the bow at swayamvara Parva.
Bori CE also states that Shiva was defeated in Khandav-Dahan and karn fans believe footnotes are fake so that mean's that the line of Vichakra being Shiva is not true. I agree footnotes are fake, so BORI mentioning Shiva's defeat is the truth not a falsehood.
[and yes i know someone is going to steal my gifs, memes and quotes without giving me credit because in india their is no originality, which's why pakistan won the kargil war]

Friday, March 25, 2022

Did bhagWan Ram win the lankan war on his own merit?

Note; i will include the merit of the Vanars as being Ram's merit as well, like Laxman's too. I will not count Laxman & the vanars contribution as being "not Ram's" in this post i will basically explain how Ram had outside help that was unfair to the other army. How Ram had support from people that were not Laxman, not the vanaras.
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Post start's.

Vibhishan was the reason why the warriors serving Ravan failed to use their magic to the best extent.

1st Quote:
"Parvana, Patana, Jambha, Khara, Krodha-vasa, Hari, Praruja, Aruja and Praghasa, and others. And as these wicked ones were penetrating (the monkey host) in their invisible forms, Vibhishana, who had the knowledge thereof, broke the spell of their invisibility. And once seen, O king, by the powerful and long-leaping monkeys, they were all slain and prostrated on the earth, deprived of life. And unable to endure this, Ravana marched out at the head of his troops."
Logic if it was not for Vibhisana then the army Ram commanded wouldve been annihlated, with no army Ram can not fight this war.
2nd quote:
"Vibhishana, taking up a huge and mighty javelin furnished with a hundred bells, inspired it with mantras and hurled it at the head of his adversary. And by the impetuosity of that weapon rushing with the force of the thunderbolt, Prahasta's head was severed off, and he thereupon looked like a mighty tree broken by the wind. And beholding that wanderer of the night, Prahasta, thus slain in battle."
Logic - when a army chief dies then the servants and lower ranked officers become leaderless, the average soldier is in confusion, its an incident that creates panic and a perfect distraction that leads to many people becoming vulnerable, many lankan warriors died because of Prahasta's mrityu.

3rd quote:
"And Vibhishana, having achieved success in another part of the field, soon arrived at that spot, and roused those heroes from insensibility, awakening them by means of the weapon called, Prajna1 Then Sugriva soon extracted the arrows from their bodies. And by means of that most efficacious medicine called the Visalya 2, applied with celestial mantras, those human heroes regained their consciousness. And the arrow having been extracted from their bodies, those mighty warriors in a moment rose from their recumbent posture, their pains and fatigue thoroughly alleviated."
Logic - Vibhishan basically saved Ram by propelling the Prajnastra like Drona saved prince Suyodhan's brothers from Dhrishtadyumna in Mahabharata's Bhishma Parva.
4th quote;
"Thus addressed by him, the descendant of Raghu's race, however, doubted the truthful words of Matali, thinking this is another illusion produced by the Rakshasas."
Logic - Ram clearly had his limit's and was not aware of how to counter magic. After this line it is mentioned that Vibhishana helped Ram understand the truth.

5th quote.
"it was under Vibhishana's guidance, O king, that Rama with all his troops crossed the great ocean by means of that bridge in course of a month. And having crossed the ocean and arrived at Lanka, Rama caused its extensive and numerous gardens to be devastated by his monkeys."
Conclusion; Vibhishana's contribution is often ignored by the general public who overrate Ramayan era protagonist warriors from the winning side.
6th quote:
"So ordered by Rāvaṇa, Bibhīṣaṇa went near Rāma. Thirty proud army divisions of Rākṣasas and Vidyādharas deserted the lord of Laṅkā at once and followed Bibhīṣaṇa. Seeing him approaching, Sugrīva and others trembled. For there is no confidence in an enemy like a witch."
Logic - one division is an army unit of 218,700 men, multiple that by thirtyfold you get 6,561,000 who deserted Ravan's army cause of Vibeeshan. 6 million warrior's abandoned him.

7th quote;
"Certainly, this conjuring trick (in the form of killing an illusory living effigy of Seetha) was exhibited by him, who was employing his magical art, expecting interruption by the prowess of the monkeys there. While the sacrificial performance is not ended, we shall proceed to that place, along with an army. O the foremost of men! Give up this improper grief, which has come upon you. Seeing you tormented with grief, the entire army is sinking into despondency."
Logic - this basically shows that Vibhishan prevented the morale of Ram's army from being depressed he also made Ram understand the real truth that Seetha was never killed by mighty Meghanada. He clearly helped Ram if Vibhishan didn't inform him then the result of this lankan war could have been different.

8th quote:
"A boon was given by Brahma to that intelligent prince, whichever enemy strikes Indrajit when he has his bow drawn before he offer's oblation to the sacred fire at Nikumbhila will be the killer of Indrajit."
[End]
Basic - it's vibeeshan who informed shri Ram on the details of Meghanad's power and yagya if u read everything in the link. He also tells them the only way Meghanad can be killed.

9th quote:
"vibhishana, wielding his excellent bow, stood there at the battle-front, with an intent to behold their combat. Standing there thus, Vibhishana stretched his great bow and released excellent sharp pointed arrows on those demons."
"Falling in exact spot, those arrows, hitting like fire, tore the demons into pieces, as thunderbolts would cleave large mountains. Even the foremost of demons, the attendants of Vibhishana too, rent asunder those valiant demns in battle, with pikes, sowrds and sharp-edged spears."
Basic - Vibeeshan disrupted the yagya & himself murders many brave soldiers defending their country.
10th quote;
"O king of demons! I too have to do a favour to you. I won the battle because of you. Certainly I have to give you an appropriate advice."
[end]
Logic - ram himself admit's that he won due to Vibeeshan & not hanutati.
=========
Their was another Mir Jaffar in Ravan's close circle/abode.
Quote:
"There is an intelligent and old chief of the Rakshasas known by the name of Avindhya. He always seeketh Rama's good and hath told me these words for thy sake!"
Importance - Unlike Vibhishan this guy was NOT a open enemy to Ravan, he was a hidden enemy who disguised himself as a friend.
In the crossing of lanka's ocean he was helped by a God.
Quote:
"This proposal, therefore, that ye have made, is not consonant to reason. Besides we have not the number of boats necessary for carrying all our troops. How, again, can one like us raise such obstacles in the way of the merchants? Our army is very large. The foe wilt make a great havoc if a hole is detected."
"Therefore, to cross the sea in boats and rafts doth not recommend itself to me. I will, however, pray to the Ocean for the necessary means. Foregoing food, I will lie down on the shore. He will certainly show himself to me. If, however, he doth not show himself, I will chastise him then."
Conclusion - Ram would have lost the battle if his army crossed the ocean by boat's and if the ocean god didn't intervene then Ram wouldve either slain that god or he wouldve given up on the idea of attacking lanka.
======
Kuber's help
[Quote]
a Guhyaka hath come from the White mountains, bringing with him his water! O great king, this water is a present to thee from Kuvera, so that all creatures that are invisible may, O chastiser of foes, become visible to thee! This water laved over the eyes will make every invisible creature visible to thee, as also to any other person to whom thou mayst give it!'--Saying--So be it,--Rama took that sacred water and sanctified his own eyes therewith. And the high-minded Lakshmana also did the same. And Sugriva and Jambuvan, and Hanuman and Angada, and Mainda and Dwivida, and Nila and many other foremost of the monkeys, laved their eyes with that water. And thereupon it exactly happened as Vibhishana had said, for, O Yudhishthira, soon did the eyes of all these became capable of beholding things that could not be seen by the unassisted eye!
[enD]
Logic - so Meghanad's illusion wouldn't work against Ram in their next battle Kuber bailed Ram out by giving him this water.
OVERALL.
It's unfortunate how everyone has insulted Arjuna, Satyaki, Abhimanyu, Meghnad, Jayadrath etc. Making false accusations like "these guys were one day warrior's" or "they were only powerful due to cheating, gods help etc"

Yet everyone ignores how Ram himself needed support from Avindhya, Kubera, most importantly of all Vibhishan. Theirs way too much biasedness and hypocrisy in this world.

The answer is "NO" he did not win with his own merit.