Wednesday, May 29, 2024

Alexander vs Porus, who actually won?

Intro; if you the reader does not care about whether greek sources are authentic/trustworthy then you can skip to the good part of this post by using CNTRL F "THIS'S WHERE THE POST REALLY BEGINS BECAUSE IT IS ABOUT WHETHER ALEXANDER LOST OR WON THIS BATTLE."
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Are Greek sources reliable or not?
Answer; even if they are not still the fact remain's they are the only record available.

The only thing i find to be incorrect in greek sources would be their usage of the term "Asia" as in several places it is mentioned Alexander conquered all of asia. Yet authors and historians ignore the fact alexander did not ever once step foot on chinese soil or vietnamese soil or even kazakhstan/tibet.
His campaign ended in western india, that is a fact, so he clearly did not conquer asia or become lord of asia. The only explanation behind this mistake is that the historians did not know the true size or extent/length of the Asian continent. They were ignorant of the geography of the world outside the persian empire and Greece.
Reason's i think the greek sources can be considered a trustworthy source.
1st;
Multiple incidents which make Alexander look bad exist & get recorded in the sources written by Greeks, Roman's, Macedonians etc. Like the burning of persepolis, the mass murders of Philip's family by Alexander and his well wishers, the unjustified mass killings near the Sogdian rock.
The fact that many greeks were not happy with his rule, that one of alexander's predecessors (who shared his name) was an ally of the Persians during the war where Persia had invaded Greece at one point (centuries before Alexander's campaign) also that Macedon itself was once a vassal region ruled and controlled by Persian's.
Many embarrassing things for alexander, the macedonian's, his people and family have been recorded in greek written records and sources (written by invaders and europeans) therefore it is entirely unreasonable and fake to claim that greek sources would hide a defeat of Alexander.
2nd;
If lying about the battle of Hydaspes was done then why not also lie about the military might which the Nandas had? Why did they say the Nanda Army consisted of no more than 225 thousand men? When the same sources mention the persians to have a even bigger army (300 thousand to 1 million) then it makes less sense for alexander's army to fear the Nandas. But such contradiction is possible only if the authors were being honest cause they did not lie about the numbers of the Nanda army.

Its entirely possible that the two biggest reasons for alexanders men refusing to fight Nandas were the number of elephants and the fact they were homesick, they'd been away from Greece/Macedon for way too long so they needed to return, and with all this fatigue most likely they would find a battle against 225 thousand nanda soldier's to be tougher than the battle with 300 thousand persians.

3rd - they claim Heracles could not win over a fortress which housed normal dark skinned human beings from what is afghanistan (or these current days in 2024 referred to as India).

Quote.
"Alexander's desire to outdo his kinsman Heracles, who allegedly had proved unable to take a fort that the Macedonians called Ἄορνος Aornos."
[End]
Logic - if they can show a god failing to win a conflict how come they have a problem in showing that alexander was defeated by Porus?

4th; Greek sources admit Seleucus's son killed his own son and Seleucus's son married Stratonice (wife of Seleucus). The disgusting history of relative marriages (uncle x niece or cousin x cousin) is admitted in greek textbooks. It shows honesty. Alexander killing Parmenion, Attalus, Philotas, Cleitus and Calisthenes is all described and admitted by historians like Plutarch, Arrian etc.

5th; The loss of alexander's horse when alexander himself was their is documented in greek sources & incident of alexander doing reckless things out of pride, bravado/ego have been narrated too, he did actions that historians think were not prudent, alot of them think he did them out of sheer stupidity instead.

6th These biased greek author's & historians were the same people who famously wrote that Alexander murdered "Cleitus The Black" in cold blood cause of a argument. And that the same casualty (Cleitus) was the guy that saved Alexander's life twice. So its clearly a embarrassing crime committed by Alex, so how can we accuse these people of bias if they admit such a thing?
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The foreign historians (anyone that isn't indian/russian) admit and accept facts like the indos province was the most populous/rich province of the Persian Empire.
Quote;
"The Indians made up the twentieth province. These are more in number than any nation known to me, and they paid a greater tribute than any other province, namely three hundred and sixty talents of gold dust."
So India was praised by greeks and romans too, so stands to reason they would have no problem in admitting that a indian king (Porus to greeks was an indian) defeated alexander.
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Overrated Importance of Seleucus:
At least men were ranked higher than him during alexander's era (besides the man himself) they are Ptolemy, Antigonus, Perdiccas, Hephaiston & Craterus.

"The bulk of his army marched along the bank of the river, under the command of Craterus and Hephaestion."
Comment; as u can read the man called Selecus is nowhere to be found or mentioned, he did not have a prominent role in the army during the period of alexander's life.

Yet serial's (TV media in India & films) overrate Seleucus just cause he became relevant decades after the death of Alexander. Cause India has very few things to brag about so they overrate the power of Seleucus to make the achievement of Chandragupta (incident where he battled Seleucus to a draw in 303 BCE) seem greater/more-impressive than it really is.
THIS'S WHERE THE POST REALLY BEGINS BECAUSE IT IS ABOUT WHETHER ALEXANDER LOST OR WON THIS BATTLE.

Porus could have began his own propaganda campaign:
Think about it before the war he had 300 cities to his name and after it he gained control of 5 thousand cities (the three hundred he lost were granted back to him, 4,700 extra town's were given due to Alexander's respect).

If he won the battle then he should have had adequate/sufficient resources like bards, historians, soothsayers to spread propaganda/rumors that show him defeating alexander.
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Incident's where Alexander decided to let a enemy live.
1st (in 333 BCE);
"During the Battle of Issus, the immediate family of Darius had been captured by the Macedonian Army. Darius family was hysterical that they would suffer a dreadful fate. However, Leonnatus was able to explain to them, on behalf of Alexander, that this would not be the case. In fact, Alexander promised to respect them as royalty, increase their household servants and to raise Darius 6-year-old boy as his own."

2nd;
"Madates tried to fight Alexander, but the Uxians were at first reluctant. He fought and lost, but was eventually pardoned."

3rd) the sparing of Lysimachus:
{Begin}
"Pausanias and the historian Justin both record a story that Alexander had Lysimachus thrown to a lion as a punishment. According to Justin this was because Lysimachus had smuggled poison to a person Alexander had condemned to a slow death. Both Pausanias and Justin report that Lysimachus overcame the lion with his bare hands and subsequently became one of Alexander's favorites. Some coins issued during Lysimachus's appointment had his image on one side and a lion on the other."
Comment - even giving the man a promotion in turn/exchange, showing that he values a persons capability.

4th the sparing his own namesake;
{Quoted}
"King Alexander not only pardoned him, but even made him his friend and raised him to high honors. He was first entrusted with the command of an army in Thrace, and afterwards received the command of the Thessalian cavalry. In this capacity he accompanied Alexander on his eastern expedition. In 334, when Alexander was laying at Phaselis, he was informed that the Lyncestian was carrying on a secret correspondence with King Darius III of Persia, and that a large sum of money was promised, for which he was to murder Alexander. The bearer of the letters from Darius was taken by Parmenion and brought before Alexander, and the treachery was considered proven. Yet Alexander the Great, dreading to create any hostile feeling in Antipater, the regent of Macedonia, whose daughter was married to Alexander Lyncestes, thought advisable not to put him to death, and had him merely deposed from his office and kept in custody."
{Done}

5th Quote:
"The local leaders in Central Asia would be allowed to maintain their authority. Furthermore, Alexander had not only pardoned many of his former opponents but had also restored them to their former satrapies. Thus the indigenous rulers now regarded Bessus as being a threat to their continued security."
Logic - yeah bessus got killed but the point is the local leaders [the guys whose names are not mentioned] got spared.
So it stands to reason he would spare Porus too.

Argumentative point; Porus getting praise from alexander or his allies is not a big achievement.

Greeks praised enemies besides porus too like a brother of Darius.
[Quoted texT]:
"Oxyathres far surpassed his comrades in the splendour of his arms and in physical strength, and very few could match his courage and devotion to Darius. In that engagement especially he won distinction by cutting down some Macedonians who were recklessly thrusting ahead and putting others to flight."
So it's no surprise if they praised Porus or any warrior belonging to his area of control.

Was Porus actually 'brave'? It's hard to think of the man as a brave person, though it is true he did not abandon his army unlike Darius, at the same time one must think his true motive of fighting till his last breath was cause Porus felt like he had nothing left to lose. Think of it this way, all his sons are dead, he can't find their killers (cause the greeks who murdered them are not named) and his kingdom is already facing enemies from various angles (Ambhi, Dhananand, Alexander).
So what use is their in living to fight another day or even trying to do a futile retreat? Another obvious fact is that he submitted to foreign rule of the Macedonian's even after this heroic resistance. King Porus became a tax payer of Alexander and assisted him in a future campaign.

Since Porus had nothing positive to say about dhana nanda (apart from his military strength) one can conclude that porus was definitely not on good terms with dhananand. So he considered him a enemy that might invade his region of control too.
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Alexander's victories (after the battle with Porus) are below.
1ST Against a familial-rival/cousin of Porus;
{Quoted}
"A joint expedition was then mounted against a territory east of the Chenab, ruled by an enemy cousin of Porus. He had earlier submitted to Alexander but, suspicious of Porus' rise in rank, chose to flee with his army. The date of this battle remains disputed; Alexander's forces overran his lands before meeting stiff resistance at a walled Sangala on the other side of the Ravi. Siege warfare was executed to brilliant effect and the full-fledged attack began once Porus had joined with his elephants. As Sangala and allied cities were razed, Porus was allowed to station his garrisons."

2ND is a WAR against GLAUSAES;
"His territory was not only restored, but also expanded, with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom."

3RD;
[quote]
"Alexander campaign west of the Indus River brought him into conflict with the Assacani. In defence of their homeland, they assembled an army of 20,000 cavalry, 38,000 infantry, and 30 elephants, according to classical writer Quintus Curtius Rufus. Their army included a contingent of 7,000 Kamboj mercenaries recruited from Abhisara."
[finish]
Logic; he was outnumbered here again but alexander succeeds again.
[begin]
"After being defeated in the field, the Assacani fell back to the fortified city of Massaga, where the fighting continued for five days (or nine days, according to Curtius). It was during this battle that Assacanus was killed. After her son's death, Cleophis assumed command mustered the Assacani women to fight, and led the continued defence of the city. Eventually, however, Cleophis judged that defeat was inevitable. She came to terms with the invaders and abandoned Massaga with her followers."
{done}

[start]
"Alexander pursued the Kamboj mercenaries, surrounded them on a hill, and killed them all."
[complete]
All above quotes are taken from the same page/source (Cleophis)
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The indian campaign does not end here.
QUOTE;
"Barsaentes fled to the Indians, and was given shelter by local dynast, Samaxus. However, the latter handed Barsaentes over to Alexander in 326 BC, seemingly in order to gain the favour of the Macedonian king. Barsaentes was subsequently executed."

Information about Samaxus;
"Samaxus was also brought in chains, the king of a small Indian state, who had espoused the cause of Barsaentes."
vol_II silk road_alexander and his successors in central asia.pdf
My opinion it's possible that Samaxus was the name of king abhisares (ruler of the kasmira tribe or leader of abhiras in northwester india). He was the 3rd lesser known indian ally of alexander.

Alexander continues.
Quote;
"The assault on the capital city of the Malavas (325 BC); and all authors agreed in attributing the chief share in saving the life of Alexander upon that occasion to Peucestas."

Quote:
"He found that the Agalasseis, as they were called, were drawn up in battle formation. note Their strength was forty thousand infantry and three thousand cavalry. He engaged them and, conquering, cut down most of them. Those who escaped into the neighbouring cities he besieged, captured, and sold as slaves. Other groups of natives had collected also. He took by storm a large city in which twenty thousand persons had taken refuge. The Indians barricaded the streets and fought stoutly from the houses, and he lost not a few Macedonians in pressing his victory home. This made him angry. He set fire to the city and burned up most of the inhabitants with it. note The remaining natives to the number of three thousand had fled to the citadel, whence they appealed for mercy with suppliant branches. Alexander pardoned them."
Logic; yeah it was an atrocity i agree, alexander behaved like a villain here, but its not very different compared to hanutati (Hanuman) burning gardens/property of lankan citizens. Or Sugriva ordering the town of lanka to get burnt in yuddha kandam. But my main point is this occurs after the battle with Porus.

Conclusion; In the rare case if porus did defeat alexander & let him live then in my eyes he should be seen as a criminal because he freed a dangerous person & then stood back as a spectator/bystander when that criminal (Alexander) was burning towns and murdering innocent humans of the indian sub continent.

The last incident i will give a quote for;
"Next he came to the country of King Musicanus; getting him into his hands he killed him and made the country subject. Then he invaded the kingdom of Porticanus, took two cities by storm, allowed the soldiers to plunder the houses, and then set them on fire. Porticanus himself escaped to a stronghold, but Alexander captured it and slew him, still fighting. Then he proceeded to take all of the other cities of his kingdom and destroyed them, and spread the terror of his name throughout the whole region. Next he ravaged the kingdom of Sambus. He enslaved the population of most of the cities and, after destroying the cities, killed more than eighty thousand of the natives. He inflicted a similar disaster upon the tribe of the Brahmins, as they are called; the survivors came supplicating him with branches in their hands, and punishing the most guilty he forgave the rest. King Sambus fled with thirty elephants into the country beyond the Indus and escaped."
Logic - alexander indeed conducted even more campaigns after this but the reason i am ending it here is cause if i continue the post will become too long and boring, theirs no point in continuing a endless cycle.

All of these quotes, references and incident's are being shown by me not with a intention to show alexander's power or glorify him but rather my intent is to show that he was still a powerful threat & invader to northwestern india.

He attacked many region's close to Porus's abode, so it makes no sense for a defeated king to do that much rampaging after losing to Porus.
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Inactivity of Porus in the time after Alexander's death also indicates that his freedom, control & power declined rapidly, his condition was akin to that of the mughals after the marathas became the main power of India in the 1700s or the family who Hyder Ali usurped Mysore's kingdom from.
Captain Leonidas quells a revolt of north western aryans.
[Quote]
"After Alexander left, at some point Oreitans rebelled. Leonnatus manage to defeat them killing 6,000 and all their leaders, while losing only 15 cavalrymen and a handful of men, but Apollophanes (the Satrap) killed in the battle."
[Ending]
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THE AMBHIRAAJ ARGUMENT;
A very common argument provided by Indians (people that are pro Porus) is that since Ambhi (Taxiles) joined Alexander only with a promise that he'd receive territory of Porus or that Porus would be killed that means Alexander must have lost to Porus cause theirs no way he would spare Porus only to risk the displeasure and possible betrayal of Taxiles. But what they dont get is that their was another side of the story after Alexander spared Porus. Not only did Porus begin to give annual tribute to Alexander but his last surviving offspring (since all sons of Porus died in the war) was married off to Ambhiraaj (Taxiles), he married the daughter of Porus.
It was in order to secure his claim to Porus's throne provided should anything bad happen to Porus in the future (death by age, poisoning or illness). It's also deemed a political wedding/alliance conducted by Alexander to unify 2 of his vassals (since porus/ambhi had a big enmity/rivalry before alexander came into their lives).
So Alexander kept his promise to Ambhi & held up his end of the bargain by arranging such a wedding, provided that Porus does die in the future then the sole ruler of his kingdom will be Ambhi cause no son of porus existed or it will be a person of Ambhi's blood line as the daughter of porus is now property of Ambhi raaj.
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Alexander's horse dying is a up played achievement which alexander hater's/porus bhakts keep exaggerating.
Quote;
"After the battle with Porus, too, Bucephalas died not at once, but some time afterwards as most writers say, from wounds for which he was under treatment, but according to Onesicritus, from old age, having become quite worn out;​ for he was thirty years old when he died."
First of all it was a worn out and aged horse. Second of all its death occurring at porus's own blade or hands is not mentioned, so far i have not found any detail on the identity of the person that injured it.
Size of the assyrian faction (a minor unit in the persian military);
Quote.
"A massive army was assembled by Xerxes in the early 5th century BC. Contemporary estimates place the numbers between 100,000 and over a million."
{Done}
Comment - at minimum the persians could muster 300 thousand soldiers in my opinion, one hundred thousand from their province (assyria) 100 thousand citizens and 100 thousand trained soldiers of their capital.

When alexander is able to win against a foe that had access to a minimum of 300,000 and maximum of a million men then its clear its not hard to believe he would win against Porus too (who at minimum had 22,000 and at maximum had 50 thousand men).
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Plutarch's words can be seen as a exaggeration:
{quote}
In the Roman period, the 'Lion of Chaeronea', an enigmatic monument on the site of the battle, was believed to mark the resting place of the Sacred Band. Modern excavations found the remains of 254 soldiers underneath the monument; it is therefore generally accepted that this was indeed the grave of the Sacred Band, since it is unlikely that every member was killed.
Note - however it is not that big of an exaggeration as it can be seen that not all 300 (of the sacred band) died still 254 indeed fell in battle. So he was only 15 percent off (since 254 is 84.6 percent of 300). So maybe if he stated their were 600 thousand men in the persian army of Issus then it was really 84 percent of that number then.

At the end of the day by all accounts the persian empire was the largest of its time (before alexander's rise to fame) so they clearly had the resources and means that enabled them to have at minimum 100 thousand soldiers, they definitely had a population of more than 20 million citizens so why would they not be able to bring at least 1/40th (500,000) of it into a war?
Not hard to believe 504 thousand persian warriors (most of that army could be from vassal states like troy, illyria, assyria, egypt, armenia etc) would exist during that era.
Also just the fact of 254 corpses being found compared to 300 does not really prove that Plutarch's conclusion was incorrect because its highly possible that 46 of the corpses faded away, their bones were ate or lost due to natural disasters or humans messing with grave sites.
[ImagEvidence of the population of the persian empirE]
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Misunderstanding;
"Alexander not only permitted him to govern his former kingdom, giving him the title of satrap, but also added to it the territory of the independent peoples whom he subdued, in which there are said to have been fifteen nations, five thousand cities of considerable size, and a great multitude of villages. He subdued other territory also thrice as large as this and appointed Philip, one of his companions, satrap over it."
Analysis - pay attention to the last line/sentence which mentions that Philip (not his dad instead a companion/mate/comrade/friend) was given ownership of land that was 3 times the size of whatever he granted Porus.
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Before Alexander invaded then Porus was at a time period where he controlled over 300 cities;
{Quote}
Between the Hydaspes and the Acesines is, first, the country of Porus, extensive and fertile, containing about three hundred cities; secondly, the forest near the Emodi mountains, from which Alexander cut, and brought down on the Hydaspes, a large quantity of fir, pine, cedar, and other logs of all kinds fit for shipbuilding, from which he built a fleet on the Hydaspes near the cities founded by him on either side of the river where he crossed and conquered Porus.
Basic question; since porus held this much power and influence why did no indian record the history of porus a king that owned more than three hundred towns in the northeastern territory of Akhand Bharat Varsh?

From 300 cities (what Porus had before Hydaspes's battle) to 5 thousand cities (what Porus gained after that battlemakes u wonder how much land alexander had to waste if he could give porus about 16 to 17 times the size of his land.
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The only thing i find to be unbelievable, untrustworthy & illogical in greek sources is the following quote;
"Yet his elephant was of the largest size and it showed remarkable intelligence and solicitude for the king, bravely defending him and beating back his assailants while he was still in full vigour, and when it perceived that its master was worn out with a multitude of missiles and wounds, fearing he should fall off, it knelt softly on the ground, and with its proboscis gently took each spear and drew it out of his body."
Because it shows that a Elephant had that much of a mind of its own, i do agree that animals can be intelligent in certain times but here it just seems impossible to believe that a elephant would use his tusk to pull each spear, missile, weapon out of porus's body.

Final basic list of reasons why alexander beating porus is more believable then the recent revisionist claims of porus winning that battle:
1 - porus's daughter married ambhiraaj.
2 - porus became totally irrelevant after hydaspes, the only two times he's brought up is when he dies and when his relative's land is conquered by alexander to increase porus's extent of control.
3 - alexander was involved in at minimum 9 or more war's/battles where he won, all were in a close distance of porus's land. If porus had the ability to stop him then he most likely would not let alexander continue to do a rampage conquest.

4 - alexander won the battle of issus which was tougher than his battle against porus cause at most darius had six hundred thousand at minimum he had a little over 1 hundred thousand soldiers.
5 - alexander won against many people tougher than porus.
6 - the Greek sources have proven to be authentic enough already so theirs no point in denying them.
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Sunday, May 26, 2024

Shalya's character.

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Understand this post should only be for his character not for his career as a warrior.
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Shalya met Droupadi;
"O best of victors, how fortunately hast thou spent the term of thy residence in the wilderness, O king, O lord of monarchs, it was an exceedingly hard task that thou hast performed by dwelling in the wilderness together with thy brothers and this noble lady here."
Logic - he mentioned her as if she was standing or sitting near both of them when he talked to yudisther.

Shalya most likely was attracted to Droupadi as he was her suitor many decades ago;
"Then the great hero Salya, the king of Madra, endued with great strength, in endeavouring to string the bow fell upon his knees on the ground."
It was in a time where he had either adult or teenage sons that wanted to marry her too;
"The mighty car-warrior Salya, the king of Madra, with his son, the heroic Rukmangada, Rukmaratha."
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How Suyodhan gratified Shalya & made him indebt.
Duryodhana, hearing that magnanimous and mighty hero was on his way, hastened towards him.

And caused finely decorated places of entertainment to be constructed at different spots for his reception, on beautiful sites, and whither many artists were directed to entertain the guests. And those pavilions contained garlands and meat and the choicest viands and drinks, and wells of various forms, capable of refreshing the heart, and tanks of various forms, and edibles, and roomy apartments."

"And arriving at those pavilions, waited upon like a very god by the servants of Duryodhana located at different spots, Salya reached another house of entertainment resplendent as a retreat of the celestials."
That foremost of Kshatriyas, well-pleased, asked the servants, saying "Where are those men of Yudhishthira, who have prepared these places of refreshment? Let those men who made these be brought to me. I deem them worthy of being rewarded by me. I must reward them, let it so please the son of Kunti!" The servants, surprised, submitted the whole matter to Duryodhana.

When Salya was exceedingly pleased and ready to grant even his life, Duryodhana, who had remained concealed, came forward and showed himself to his maternal uncle. The kind of the Madras saw him & understood that it was Duryodhana who had taken all the trouble to receive him. Salya embraced Duryodhana and said "Accept something that you may desire." Duryodhana thereupon said "O thou auspicious one, let thy word be true, grant me a boon. I ask thee to be the leader of all my army.'
Comment: After this quote Shalya accepted it but also received permission to meet Yudisther immediately after that.
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The deal with Yudisther;
[QuotE]
"Good betide thee. Listen, O son of Panda. Thou tellest me to so act that the vile son of the Suta may be dispirited in fight. To be sure, I shall be his charioteer on the field, for he always considers me equal to Krishna. O tiger like descendant of Kuru, I shall certainly speak to him, when desirous of fighting on the field of battle, words contradictory and fraught with harm to him."
"So that bereft of pride and valour, he may be easily slain by his antagonist. This I tell thee truly. Asked by thee to do it, this I am determined to do, O my son. Whatever else I may be able to bring about, I shall do for thy good."
Logic - It's obvious that Shalya was literally a double agent, he aided both sides, he fought for the kauravas, even risking the lives of multiple sons of his own & brothers too just so the kauravas can have a chance of winning this war. But he also ensured he maintains his vows with Yudisther and keeps his relationship with him intact, shalya was a man that wanted to fulfill both duties he had to both parties & families.

It's worth noting that Shalya made this deal with Kunti's son Yudisther not with Madravati's two sons (Nakul/Sahadev). Showing how unbiased he is, this was a character that was fair to most people. After that deal Shalya just goes on a ramble about how Agastya got rid of Nahush & how Yudisther is destined to gain back whatever he lost like Indra was able to gain it back too.
He bid farewell to the pandavas;
"Similarly, O slayer of foes, thy enemies, Karna and Duryodhana and others of vicious souls will quickly be destroyed. Then, O hero, thou wilt enjoy the whole of this earth, as far as the sea, with thy brothers and this Draupadi. This story of the victory of Indra, equal to the Veda in its sacred character, should be listened to by a king desirous of victory and when his forces have been arrayed in order of battle. Therefore, O best of victors, I am reciting it to thee for thy victory, O Yudhishthira. High-souled persons attain prosperity when they are glorified. O Yudhishthira, the destruction of high-souled Kshatriyas is at hand by reason of the crimes of Duryodhana, and through the might also of Bhima and Arjuna."
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One final meeting before the war officially can start.
Bhishma Parva;
The king proceeded thither where the ruler of the Madra was. Saluting Salya & walking round him the king said unto that invincible warrior those words that were for his own benefit. Yudhishthira said "Obtaining thy permission, O invincible one, I will fight without incurring sin, and permitted by thee, O king, I will vanquish (my) valourous foes."
Salya said "If, having resolved on fight, thou hadst not come to me (thus), I would have, O king, cursed thee for thy overthrow in battle. I am gratified (with thee) and honoured (by thee). Let it be as thou wishest. I grant thee permission, fight and obtain victory. Speak, O hero, for what hast thou any need? What shalt I give thee? Under these circumstances, O king, battle excepted, what dost thou desire? A man is the slave of wealth but wealth is no one's slave. This is true, O king. Bound I have been with wealth by the Kauravas, O nephew, it is for this that I am speaking to thee like a eunuch I will accomplish the desire thou mayst cherish. Battle excepted, what dost thou wish." "Yudhishthira said, 'Think, O king, daily of what is for my great good. Fight, according to thy pleasure, for the sake of the foe. This is the boon that I solicit."
Salya said "Under these circumstances, say, O best of kings what aid shall I render thee? I shall, of course, fight for the sake of (thy) enemy, for I have been made one of their party by the Kauravas with their wealth." Yudhishthira said, 'Even that is my boon, O Salya, which was solicited by me during the preparations (for the fight). The energy of the Suta's son (Karna) should be weakened by thee in battle.' "Salya said, 'This thy wish, O Yudhishthira, shall be accomplished, O son of Kunti. Go, fight according to thy pleasure. I shall look after thy victory." 'Sanjaya continued, "Having obtained the permission of his maternal uncle, the ruler of the Madra, the son of Kunti, surrounded by his brothers, came out of that vast army.
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His verbal discussion's with Karna.
Beholding those two brothers made carless, that slayer of hostile heroes their maternal uncle, the ruler of the Madras, moved by compassion, addressed the son of Radha and said "Thou art to fight today with Pritha's son Phalguna. Why dost thou then, with rage inflamed to such a pitch, battle with Dharma's royal son? Thou art suffering thy weapons to be exhausted. Thy own armour is being weakened. With thy shafts reduced, and without quivers, with thy driver and steeds fatigued, and thyself mangled by foes with weapons, when thou wilt approach Partha, O son of Radha, thou wilt be an object of derision and mirth." Though thus addressed by the ruler of the Madras, Karna still, filled with rage, continued to assail Yudhishthira in battle. And he continued to pierce the two sons of Madri by Pandu with many keen arrows. Smiling the while, by means of his shafts he made Yudhishthira turn his face from the battle. Then Shalya, laughing, once more said unto Karna as the latter, excited with great wrath and resolved upon Yudhishthira's destruction stood on his car, these words, "Him for whose sake Dhritarashtra's son always honours thee, slay that Partha, O son of Radha. What wouldst thou gain by slaying Yudhishthira? The two Krishnas are blowing their conchs, whose loud blare is being heard. The twang also of Arjuna's bow is being heard, like the roar of the clouds in the season of rains. There, Arjuna, striking down the foremost of our car-warriors with his arrowy down-pours, is devouring all our troops. Behold him, O Karna, in this battle. The two that are protecting his rear are Yudhamanyu and Uttamauja. The brave Satyaki is protecting his left wheel, and Dhrishtadyumna is protecting his right wheel. There, Bhimasena is fighting with the royal son of Dhritarashtra. Act in such way, O son of Radha, that Bhima may not be able to slay the king today in the sight of us all. That the king may, indeed, escape him. Behold, Duryodhana is brought under the power of Bhimasena, that ornament of battle. Approaching if thou canst rescue him, it will, indeed, be a very wonderful feat. Going thither, rescue the king, for a great peril has overtaken him. What wilt thou gain by slaying the sons of Madri or king Yudhishthira?" Hearing these words of Shalya, O lord of Earth, and beholding Duryodhana overpowered by Bhima in that dreadful battle, the valiant son of Radha, thus urged by the words of Shalya and exceedingly desirous of rescuing the king, left Ajatasatru and the twin sons of Madri by Pandu, and rushed for rescuing thy son. He was borne by his steeds that were fleet as birds and that were urged by the ruler of the Madras.
Logic; For some reason karna lacked the wisdom needed to understand that if he captured yudisther then the war is won, even Bheem would restrict himself and choose to not hurt Duryodhan more, yet Karna fell for the trap of Shalya's tongue.
Shalya did want the kauravas to win but here he wanted to maintain the honor of his relationship with nakul/sahadeva, to save them he decided to convince karna to let them go. He was not aware of karna's vow to spare them so it was a waste of his own time as his nephews were not in any danger, the only person vulnerable is yudisther.
If anything then this incident proved Shalya was a good uncle but a bad ally, still the same shalya tried his best in order to win the war for the kauravas the next day.
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NARRATIVE:
Beholding Arjuna thus advance & seeing the standard of that high-souled one the king of the Madras addressing Karna said "There comes that warrior having white steeds yoked unto his vehicle and having Krishna for his driver, slaying his foes in battle. There cometh he about whom thou wert enquiring, holding his bow Gandiva. If thou canst slay him today, great good may then be done to us. He cometh, O Karna, desirous of an encounter with thee, slaying, as he cometh, our chief warriors. Do thou proceed against that hero of Bharata's race. Avoiding all our warriors, Dhananjaya advanceth with great speed, for, as I think, an encounter with thee, judging by his form swelling with rage and energy. Blazing with wrath, Partha will not stop from desire of battle with anybody else save thee, especially when Vrikodara is being so much afflicted (by thee)."

"I do not behold any arrangements made for his protection, either on his flanks or at his rear. He advanceth alone against thee. Look after thy success now. Thou alone art able to encounter the two Krishnas in battle. Proceed, therefore, against Dhananjaya. Thou art the equal of Bhishma, of Drona, of Drona's son, of Kripa. Do thou resist in this great battle the advancing Savyasaci. Indeed, O Karna, slay this Dhananjaya that resembles a snake frequently darting out its tongue, or a roaring bull, or a tiger in the forest. There, those kings, those mighty car-warriors of the Dhritarashtra's army, through fear of Arjuna, are quickly flying away, regardless of one another."
Note - I have edited this quote abit only with a intention of making it easier to read not a intention to mislead reader's. In the link after "afflicted" & "I do not behold" their was alot of additional but irrelevant text.
But this quote basically is evidence that showed Shalya encouraged karna, increasing his confidence, making him actually focus on his goal (kill Arjuna) for once. 

In the link itself after Shalya's first line then Karna said "Thou seemest now to be in thy usual frame of mind & thou art now agreeable to me." He then goes onto speak & brag more by claiming that he will either kill arjuna/krishna or get slain by both of them together, as even if he is capable to win every victory is dependent upon destiny only. While Shalya replies by praising Arjuna, my view here is that Arjuna getting praised this time was a tactic used by Shalya to alert Karna so he stays more vigilant.
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During Duhsasana Vadha.
Sanjaya's dialogue; "Upon the fall of those ten heroes, thy army fled away in the very sight of the Suta's son, overwhelmed with the fear of the Pandavas. Then, O king, great fear entered the heart of Karna at sight of Bhima's prowess which resembled that of the Destroyer himself unto living creatures."

Then Shalya understanding the state of Karna's mind from a survey of his features, addressed him in words suited to the hour "Do not be grieved, O son of Radha! This deed does not become thee. Afflicted with the fear of Bhimasena, these kings are all flying away. Exceedingly pained by the calamity that has befallen his brother Duhshasana in consequence of his blood having been quaffed by the high-souled Bhima, Duryodhana is stupefied! Kripa and others, and those of the king's brothers that are still alive, with afflicted hearts, their rage quelled by sorrow, are tending Duryodhana, sitting around him. Those heroes, the Pandavas of sure aim, headed by Dhananjaya, are advancing against thee for battle. For these reasons, O tiger among men, mustering all thy prowess and keeping the duties of a Kshatriya before thy eyes, proceed against Dhananjaya. The entire burthen (of this battle) has been placed upon thee by the son of Dhritarashtra. O thou of mighty arms, bear that burthen to the best of thy power and might. In victory there will be great fame. In defeat, heaven is certain. There, O son of Radha, thy son, Vrishasena, filled with wrath at sight of the stupefaction that has overwhelmed thee, is rushing towards the Pandavas."

Hearing these words of Shalya of immeasurable energy, Karna, reflecting, concluded unalterably that fighting had become unavoidable.
Logic - though previously bheem was afflicted by karna now it is karna that is intimidated, his army fled, the point does indicate bheem's superiority again, but a more important point here is that Shalya was basically acting like a big brother that cheers his little brother (Karna) up and motivates him to keep fighting, he was acting like a noble friend instead of a dushman/enemy/ghar ka bedi.

Shalya's promise to Karna.
Then the Suta's son, smilingly addressing Shalya said "If Partha by any means slays me in battle today, tell me truly, O friend, what thou wilt do after that." Shalya answered saying "If thou art slain, I myself will slay both Krishna and Dhananjaya." Once more the ruler of the Madras said, "If, O Karna, the white steeded Arjuna slays thee in battle today, I myself, on a single car, will slay both Madhava and Phalguna."

Shalya's last words to Karna;
The Suta's son did not know that the snake Aswasena had entered his arrow by the aid of his Yoga powers. Beholding Vaikartana aim that arrow, the high-souled ruler of the Madras, addressing Karna, said, "This arrow, O Karna, will not succeed in striking off Arjuna's head. Searching carefully, fix another arrow that may succeed in striking off thy enemy's head." Endued with great activity, the Suta's son, with eyes burning in wrath, then said unto the ruler of the Madras, "O Shalya, Karna never aimeth an arrow twice. Persons like us never become crooked warriors." Having said these words, Karna, with great care, let off that shaft which he had worshipped for many long years.
Logic; wasted advice on a overrated warrior that doesn't have intelligence, yet people blame shalya not karna.

Shalya ran from the field;
"Beholding the heroic Karna thrown down stretched on the earth, pierced with arrows and bathed in blood, the king of the Madras, went away on that car deprived of its standard. After the fall of Karna, the Kauravas, deeply pierced with shafts in that battle, and afflicted with fear, fled away from the field, frequently casting their eyes on that lofty standard of Arjuna that blazed with splendour."
Logic - it would have been cowardly only if he refused to fight in the war after this, a retreat once is not a retreat each time, yeah the man ran away, but he still wanted to keep his promise which is why he returns later to fight, and for the record every other kourava warrior excluding Suyodhan had ran during this moment, they needed a break.

He told his leader this; "Brave kings, who in energy, courage, and might, were equal to Kuvera or Yama or Vasava or the Lord of the waters, who were possessed of every merit, who were almost unslayable, and who were desirous of achieving thy object, have in battle been slain by the Pandavas. Do not, O Bharata, grieve for this. This is Destiny. Comfort thyself. Success cannot be always attained."
Logic; i do not see anything wrong in this action Shalya was trying to tell duryodhan that rather than grieve he should work to the goal of dying with weapons in his hands in battle, just dont expect to be victorious in the war.
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Shalya the advisor:
"Behold this awful field of battle, O hero, covered with heaps of slain men and steeds and elephants. Some tracts are covered with fallen elephants huge as mountains, exceedingly mangled, their vital limbs pierced with shafts, lying helplessly, deprived of life, their armour displaced and the weapons, the shields and the swords with which they were equipped lying scattered about."
[REMOVED WHAT IS NOT IMPORTANT]
"The earth has become impassable with heaps of slain men and steeds and elephants, and with cars broken with the shafts of Dhananjaya and Adhiratha's son and with the numberless shafts themselves shot by them."
[REMOVED WHAT IS NOT IMPORTANT]
"In consequence of well-equipped royal cars deprived of riders and dragged by fleet steeds, as also of men and elephants and cars and horses that fled very quickly, the army has been broken in diverse ways. Spiked maces with golden bells, battle-axes, sharp lances, heavy clubs, mallets, bright unsheathed swords, and maces covered with cloth of gold, have fallen on the field."
[REMOVED WHAT IS NOT IMPORTANT]
"Turn back, O Duryodhana! Let the troops retire! O king, O giver of honours, proceed towards thy camp! There, the Sun is hanging low in the welkin, O lord! Remember, O ruler of men, that thou art the cause of all this!"
Logic; here shalya did the right thing again, he stopped duryodhan from doing a futile cause, it was with a intention of living to fight another day and letting the innocent soldier's get needed rest.

Quote;
At the sound of the heroic Madhava's conch as also at that of Arjuna's, all the Kauravas, O best of kings, became filled with fright. Those foremost of men, causing the forests, the mountains, the rivers and the points of the compass to resound with the blare of their conchs, and filling the army of thy son with fright, gladdened Yudhishthira therewith. As soon as the Kauravas heard the blare of those conchs that were thus being blown, all of them left the field with great speed, deserting the ruler of the Madras and the chief of the Bharatas Duryodhana.
Logic; who abandoned who is known clearly here, that its the kourav army (ashwathama) that abandons shalya/duryodhan. Not shalya abandoning the kauravas, karna, duryodhan etc.
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Other misconceptions about Shalya.
1 - "he lost to karna once, either in a swayamvar or in a digvijay"
Debunk - this is not correct because shalya had heated arguments & debates with karna on day seventeen. Though karna him alot he does not ever mention a incident where shalya was defeated by him in a fight or his nation was conquered. So for anyone to claim shalya lost to karna is ridiculous because Mahabharat has no mention of a battle or fight where karna defeated shalya.

2 - "he defeated arjun either on the 18th day or before that"
Debunk - this is false as it never happened, in each encounter they had arjun always defeated shalya or it was interrupted.
3 - "shalya was listed as one of the warriors that could murder kichaka"
Debunk - this incident where duryodhan mentioned 3 to 6 individuals he knew that could win against keechak is present only in southern versions of Mahabharat, in tv serials like chopra's version it was karna who made this fake list, regardless it's not a list that sohuld be taken seriously but i agree that Shalya is strong enough to win against keechak based on their fights with bheem where shalya had mace fights with the pandava prince as i already discussed in a old post; https://logicastra.blogspot.com/2019/07/shalya-respect-thread.html

4 - "he had two aukshounis"
Debunk - this is not true because udyog parva mentions the king of madrakas only had 1 aukshuhini not two.
Quote;
"He was the master, O king, of an Akshauhini and had great prowess and valour. And there were in his army heroes bearing armour of various colours, with diverse kinds of banners and bows and ornaments and cars and animals, all wearing excellent garlands, and various robes and ornaments."
A stupid serial named Dharmaksetra tried to say shalya had four aukshounis.
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FAMILY OF SALYA.

Father is king Artayana.
{Quote}
"Artayana's son, dauntless in battle, that first of warriors, that foremost of all yet on thy side, he, that abandoned his own sister's sons, the Pandavas, for making his own words true, that hero endued with great activity who promised in the presence of Yudhishthira that he would in battle depress the proud spirit of Karna, that invincible Shalya, who is equal unto Sakra himself in energy, is still on the field, desirous of battling for thy sake."
{End}

Son;
[Begin]
"Shalya's son of great prowess, O sire, Rukmaratha, hath, O king, been slain in battle by Sahadeva although the former happened to be the latter's brother, having been the son of the latter's maternal uncle."
[Done]
Logic; this death would've occurred before day 17 ended.
Presence of more than 1 son.
[Quote]
"Salya, accompanied by a large body of troops and by his sons, all of whom were mighty in battle, was coming to the Pandavas."
Abhimanyu murders a son of Shalya:
"Beholding Rukmaratha, the honoured son of Salya, slain by the illustrious son of Subhadra, that Rukmaratha who had vowed to consume his foe or take him alive, many princely friends of Salya's son, O king, accomplished in smiting and incapable of being easily defeated in battle, and owning standards decked with gold, (came up for the fight). Those mighty car-warriors, stretching their bows full six cubits long, surrounded the son of Arjuna, all pouring their arrowy showers upon him."
18th day mrityu (sahadeva killed a 2nd son);
"The ruler of the Madras then slew the steeds of Sahadeva before his eyes. Then Sahadeva slew Shalya's son with his sword."

Brother.
[Start]
"The brave younger brother of the ruler of the Madras, that enhancer of the fears of foes, that handsome warrior armed with sword and shield, hath been slain by Subhadra's son."
[Complete]
Actual battle;
"The younger brother of Salya, filled with wrath, advanced against Abhimanyu, scattering his shafts. Arjuna's son however. endued with great lightness of hand, cut off his antagonist's head and charioteer, his triple bamboo-pole, his bed (on the car), his car-wheels, his yoke, and shafts and quiver, and car-bottom, by means of his arrows, as also his banner and every other implements of battle with which his car was equipped. So quick were his movements that none could obtain a sight of his person. Deprived of life, that foremost and chief of all ornaments of battle fell down on the earth, like a huge hill uprooted by a mighty tempest."

Other brother;
"Upon the fall of Shalya, the youthful younger brother of the king of the Madras, who was equal to his (deceased) brother in every accomplishment, and who was regarded as a mighty car-warrior, proceeded against Yudhishthira. Invincible in battle desirous of paying the last dues of his brother, that foremost of men quickly pierced the Pandava with very many shafts. With great speed king Yudhishthira the just pierced him with six arrows. With a couple of razor-faced arrows, he then cut off the bow and the standard of his antagonist. Then with a blazing and keen arrow of great force and broad head, he struck off the head of his foe staying before him. I saw that head adorned with earrings fall down from the car like a denizen of heaven falling down on the exhaustion of his merits."

So 1 brother died fighting yudisther and another dies fighting AbhimanyU.
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His argument with Karna.
How it began was that Karna started bragging, boasting etc like he almost always does, then in order to keep him alert, put him check, prevent him from getting overconfident Shalya had to speak his mind, he had to remind karna about his failure in virat parva, gandharv war etc.

Shalya's quote;
Having duly equipped that triumphal car, the foremost of its kind, which resembled the vapoury mansions in the sky, Shalya presented it to Karna, saying, "Blessed be thou, victory to thee."
Logic; if the man had an agenda against karna he would not wish for his victory in the war.

Defending his behavior.
Shalya said a logical thing which makes clear sense (that each country in the world had negative, adharmic, sinful & stupid people, it also is going to have good, virtuous people as well) cause each nation even now has its pros and cons, like pakistan, india & USA. But fans of karna consider Shalya to be "that retarded kid who repeats everything" So i consider shalya's accusation (that karna sold women & children as slaves) to be honest/genuine.

Another thing is that when suyodhan proposed the plan to shalya himself in the morning (become karna's driver) then shalya initially had refused, the only reason he was talked into doing otherwise is because of duryodhan praising him to the point where he compared shalya to prajapati brahma dev himself. That is why shalya agreed, it is possible deep down inside shalya felt sorry for karna, did not want to insult him or make him depressed and that is why he refused when first asked to be the driver of karna.

Quote:
"I am one whose coronal locks have undergone the sacred bath. I am born in a race of royal sages. I am reckoned a great car-warrior. I deserve the worship and the praises that bards and eulogists render and sing. Being all this, O slayer of hostile troops, I cannot go to the extent of acting as the driver of the Suta's son in battle. I will never fight, undergoing an act of humiliation. I ask thy permission, O son of Gandhari, for returning home."

The condition placed by Shalya before agreeing:
Shalya said, "O son of Gandhari when thou O giver of honours, describest me before thy troops to be superior to the son of Devaki I am exceedingly gratified with thee. I accept the drivership of the celebrated son of Radha when he will fight with that foremost of the sons of Pandu, as thou desirest. I have, however, O hero, a compact to make with Vaikartana, and that is this I will utter whatever words I may wish, in this one's presence." Thy son then with Karna answered the ruler of the Madras, saying "Let it be so" in the presence of all the kshatriyas. Assured by Shalya's acceptance of the drivership, Duryodhana, filled with joy, embraced Karna.
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Saturday, May 25, 2024

Karna fans (their mentality part 2).

Intro - this's about calling out/addressing karna fans.
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PART 1;
Karna fans brag about not insulting the overrated hanutati (u all know i refer to Hanuman like that). But here a karn tard named "soham garg" upvoted a answer which showed that hanuman was weaker than karna.
[Photo-Evidence.]
As you can see it should be obvious that karna fans are hypocrites and guilty of whatever they accuse arjuna fans of doing or that karn fans are not truly bhakts of hanutati neither do they respect hanuman, rather they deep down inside also dislike him. But they need protection from his namard bhakts which is why they fake praise him at times or pretend to like his gandu baazi of a character.
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PART 2.
When a karna fan is proven wrong they respond like this;
{Image}
Note - the person who was debunked here was "Vishwesvaran," according to what i know he has supported karna since the year of 2014.
But has never changed his opinion, he continues to repeat, spam & copy paste the same incorrect opinions/claims and spread misconceptions on a monthly/regular basis.

This reply "OK" was another way of him saying "i do not desire to debate but i will type 2 letters in hopes that u might stop replying to me" or "i have no argument so i will just type this instead without giving up my affection for namards like karna."
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PART 3;
Another gem from Vishwesvaran below.
Basically; he believes that jarasandha stalemated krishna sixteen times. Though i've my own personal beliefs and opinions on the jarasandha conflicts its clear their are karna fans that claim jarasandha was equal to/superior against krishna so they overhype karna's victory.

More:
Kaustav Kundu is not able to fight one debater on his own so he needs to contact a group for help in the comment section.

Part 4:
A Karna fan girl wanted to type Mahanayak but she clearly failed & ended up mispelling it as "Mahayanayaka"
Clearly the only thing they learned from their british MAALIK was to love fair skin/hate dark skin but never the English language. They should go to elementary school to take a language arts exam.
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Part 5 - Karna fan "vishnu kumar" praised the answer of a person using madhvacharyas commentary.
                                                [The answeR]
                                                       The individual's comment (Vishnu Kumar).
Same karna fan thinks bheem (who is above karna in madhvacharyas MB) is inferior to karna.
Their beliefs, claims & logic does not add up.
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They say that "Karna defeated Bheem 33 times in war" obviously that is pure BS. I mean those two did not even have the time to fight eachother 33 times, their were not even 33 fights between them, let alone times where Karna defeated Bheem.
Lastly;
This person has failed to spell the word "bhurisravas" right. He failed to get Bhagadatta right either. Also Kritvarma defeated Bheem so ignoring celestial astras he should be ranked higher than overrated karna while bhishma should be rated beneath bhagadatta.

The post was intended to be a continuation from one I typed in 2018 but all screenshots are from incidents that took place in 2023 to 2024.

Thursday, May 23, 2024

Malaydhwaj Parva.

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Introduction; This post of mine is dedicated to the character of a kshatriya warrior monarch called "Pandya" but he had a nickname "Malaydhwaj" which i liked better since it helps a reader tell the difference in identity crisis between him & the pandavas. Malaydhwaj is a name likely created based on the flag/insignia of his vehicle.
He also had another name Sarangdhwaj but i thought their are enough MB characters whose names begin with S (sutasoma, srutakarman, satanika, suvajra, suvraja, satyaki, suyodhan, sakuni and srutarvan) so no point in him having a name like that.
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What Sanjaya believed is witnessed by Krishna:
"And while returning (from the field to their camp), they heard a loud noise in the army of Duryodhana. Indeed the uproar that was heard consisted of the blare of conchs and the beat of cymbals and drums and Patahas and the clatter of car wheels, the neighing of steeds, the grunt of elephants, and the fierce clash of weapons. Penetrating into that force by the aid of his steeds possessing the fleetness of the wind, Krishna became filled with wonder upon beholding the army grinded by Pandya. Like Yama himself slaying creatures whose lives have run out, Pandya, that foremost of warriors skilled in shafts and weapons, was destroying crowds of foes by means of diverse kinds of shafts. Piercing the bodies of the elephants and steeds and men with sharp shafts, that foremost of smiters overthrew and deprived them of life. Cutting off with his own shafts the diverse weapons hurled at him by many foremost of foes, Pandya slew his enemies like Sakra destroying the Danavas."
Logic - him being "filled with wonder" show's that even krishna felt surprised seeing the man's power, he held Pandya in high regard. Even if the krishna here was actually Arjuna & not Vasudeva's son then it still counts as a worthy achievement.

Actions of Malaydhwaj;
"Even such was Pandya, that foremost of kings, that first of wielder of weapons. Filled with rage like the Destroyer himself, Pandya at the time was slaughtering the army of Karna. That force, swelling with cars and steeds and teeming with foremost of foot-soldiers, struck by Pandya, began to turn round like the potter's wheel. Like the wind dispersing a mass of congregated clouds, Pandya, with his well shot arrows, began to disperse that force, destroying its steeds and drivers and standards and cars and causing its weapons and elephants to fall down."

What Karna did while Malaydhwaj is killing his warrior's:
[quoTe]
"Meanwhile Karna rushed against the large elephant force of the Pandavas and began to rout and destroy it."
[End]
Note - this took place when a kourav warrior under karna (ashwathama was ranked below him despite being a better fighter) got surrounded by Malaydhwaj & 6 of his assistants it was a group attack, yet instead of defending his best ally Karna decided to attack nameless elephantine rider's.
Ashwathama's line:
 "O king, O thou with eyes like the petals of the lotus, thy birth is noble and learning great. Of celebrated might and prowess, thou resemblest Indra himself. Stretching with thy two massive arms the bow held by thee and whose large string is attached to thy grasp, thou lookest beautiful like a mass of congregated clouds as thou pourest over thy foes thick showers of impetuous shafts. I do not see anybody save myself that can be a match for thee in battle."
"Alone thou crushest numerous cars and elephants and foot-soldiers and steeds, like the fearless lion of terrible might crushing herds of deer in the forest. Making the welkin and the Earth resound with the loud clatter of thy car-wheels thou lookest resplendent, O king, like a crop-destroying autumnal cloud of loud roars. Taking out of thy quiver and shooting thy keen shafts resembling snakes of virulent poison fight with myself only, like (the asura) Andhaka fighting with the three-eyed deity."
Thus addressed, Pandya answered, "So be it." Then Drona's son, telling him "Strike," assailed him with vigour. In return, Malayadhwaja pierced the son of Drona with a barbed arrow.
Possible scenario - like jayadrath saved karna from Satyaki (on day 12) so did Ashwathama save karna from Sarangdhwaj at day 16. Obviously the biggest point here is that Ashwathama claims nobody in the kourav army could check Malaydhwaj or be a challenge (match) for Malaydhwaj. That might be a clue that he did fight karna or atleast injure him.

Yudisther's quote indicates Pandya might be alive on day 17.
[Start]
"Pandya against the son of Drona. I myself will fight with Kripa. Let the sons of Draupadi with Shikhandi amongst them, proceed against the rest of the Dhartarashtras."
[End]
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Malaydhwaj vs Ashwathama:
"Drona's son, that best of preceptors, smiling the while, struck Pandya with some fierce arrows, capable of penetrating into the very vitals and resembling flames of fire. Then Ashvatthama once more sped at his foe some other large arrows equipped with keen points and capable of piercing the very vitals, causing them to course through the welkin with the ten different kinds of motion. Pandya, however, with nine shafts of his cut off all those arrows of his antagonist. With four other shafts he afflicted the four steeds of his foe, at which they speedily expired. Having then, with his sharp shafts, cut off the arrows of Drona's son, Pandya then cut off the stretched bow-string of Ashvatthama, endued with the splendour of the sun. Then Drona's son, that slayer of foes, stringing his unstringed bow, and seeing that his men had meanwhile speedily yoked other excellent steeds unto his car, sped thousands of arrows (at his foe). By this, that regenerate one filled the entire welkin and the ten points of the compass with his arrows. Although knowing that those shafts of the high-souled son of Drona employed in shooting were really inexhaustible, yet Pandya, that bull among men, cut them all into pieces."
Note; It appears that Malaydhwaj has the upper hand here, Ashwathama's attacks failed.

"The antagonist of Ashvatthama, carefully cutting off all those shafts shot by the latter, then slew with his own keen shafts the two protectors of the latter's car wheels in that encounter. Beholding the lightness of hand displayed by his foe, Drona's son, drawing his bow to a circle, began to shoot his arrows like a mass of clouds pouring torrents of rain. During that space of time, O sire, which consisted only of the eighth part of a day, the son of Drona shot as many arrows as were carried on eight carts each drawn by eight bullocks."
Analysis; 1/8th of a day would realistically mean 3 hours but if they meant 1/8th of the time the sun shines on the world then its different. In a winter day one eighth would about 63 minutes.

"Almost all those men that then beheld Ashvatthama, who at the time looked like the Destroyer himself filled with rage, or rather the Destroyer of the Destroyer, lost their senses. Like a mass of clouds at the close of summer drenching with torrents of rain, the Earth with her mountains and trees, the preceptor's son poured on that hostile force his arrowy shower. Baffling with the Vayavya weapon that unbearable shower of arrows shot by the Ashvatthama-cloud, the Pandya-wind, filled with joy, uttered loud roars. Then Drona's son cutting off the standard, smeared with sandal-paste and other perfumed unguents and bearing the device of the Malaya mountain on it, of the roaring Pandya, slew the four steeds of the latter. Slaying then his foe's driver with a single shaft, and cutting off with a crescent-shaped arrow the bow also of that warrior whose twang resembled the roar of the clouds, Ashvatthama cut off his enemy's car into minute fragments. Checking with the weapons those of his enemy, and cutting off all the weapons of the latter, Drona's son, although he obtained the opportunity to do his enemy the crowning evil, still slew him not, from desire of battling with him for some time more.
Note; this's an obvious exaggeration made by Sanjaya cause Malaydhwaj did not lose his senses but if he did lose senses then that means king Malaydhwaj has a valid excuse for being defeated, cause he was in a vulnerable position. And Ashwathama clearly had to rely on the vayavy astra & a intimidation factor but Malaydhwaj had not relied on any such tool for fighting.
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Battle continued:
That mighty bowman, the son of Drona, although he had made Pandya, that slayer of foes and foremost of car-warriors, carless, yet he did not slay him from desire of fight. At that time a huge riderless elephant with large tusks, well-equipped with all utensils of war, treading with speed, endued with great might, quick to proceed against any enemy, struck with Ashvatthama's shafts, advanced towards the direction of Pandya with great impetuosity, roaring against a hostile compeer. Beholding that prince of elephants, looking like a cloven mountain summit, Pandya, who was well acquainted with the method of fighting from the neck of an elephant, quickly ascended that beast like a lion springing with a loud roar to the top of a mountain summit.
Then that lord of the prince of mountains, striking the elephant with the hook, and inspired with rage, and with that cool care for which he was distinguished in hurling weapons with great force, quickly sped a lance, bright as Surya's rays, at the preceptor's son and uttered a loud shout. Repeatedly shouting in joy, "Thou art slain, Thou art slain!" Pandya (with that lance) crushed to pieces the diadem of Drona's son adorned with foremost of jewels and diamonds of the first water and the very best kind of gold and excellent cloth and strings of pearls. That diadem possessed of the splendour of the Sun, the Moon, the planets, or the fire, in consequence of the violence of the stroke, fell down, split into fragments, like a mountain summit riven by Indra's thunder, falling down on the Earth with great noise."
Explanation: if this diadem is the same gem which the pandavas try to take from him in Souptika Parva then this appears to be a clerical error in Mahabharat or it is possible that the diadem here was just a jewel that decorated his golden helmet not the one for his forehead.

End of Malaydhwaj.
"At this, Ashvatthama blazed up with exceeding rage like a prince of snakes struck with the foot, and took up four and ten shafts capable of inflicting great pain upon foes and each resembling the Destroyer's rod. With five of those shafts he cut off the four feet and the trunk of his adversary's elephant, and with three the two arms and the head of the king, and with six he slew the six mighty car-warriors, endued with great effulgence, that followed king Pandya. Those long and well-rounded arms of the king, smeared with excellent sandal-paste, and adorned with gold and pearls and gems and diamonds falling upon the Earth, began to writhe like a couple of snakes slain by Garuda. That head also, graced with a face bright as the full Moon, having a prominent nose and a pair of large eyes, red as copper with rage, adorned with earrings, falling on the ground, looked resplendent like the Moon himself between two bright constellations."
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Details about king Malaydhwaj's background, his life before getting into the war, who his predecessor is (the previous ruler/monarch of his country).

How his father dies.
[quote]
"It was he that slew king Pandya by striking his breast against his, and moved down the Kalingas in battle."
[end]
Sarangdhwaj's dad (original king of the pandya state).
Quote:
"The king of the Pandyas, on steeds of the hue of the moon's rays and decked with armour set with stones of lapis lazuli, advanced upon Drona, stretching his excellent bow. His country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle."
"He then desired to destroy the city of Dwaraka and subjugate the whole world. Wise friends, however, from desire of doing him good, counselled him against that course. Giving up all thoughts of revenge, he is now ruling his own dominions."
"Steeds that were all of the hue of the Atrusa flower bore a hundred and forty thousand principle car-warriors that followed that Sarangadhwaja, the king of the Pandyas."
Analysis: here it's made clear that even though krishna was god the aggressor in the situation was krishna himself, he choose to invade the land of Sarangdhwaja's father. How can a invasion with loss of lives be justified?
But the 2nd quote shows that Sarangdhwaj brought at minimum 140,000 soldiers to the pandav army so he controls a big chunk of their men.
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Whether he fought Karna or not?
In chapter 8019 it should be understood that Sanjaya said it was the army of Duryodhana (not karna) which made a noise loud enough to get attention from Krishna so that leads me to believe king Malaydhwaj attacked Suyodhana's legion instead not Karna's. Though it is possible that 'duryodhan's army' is a term used for the full kourav army (whose leader is Karna today) theirs also a chance that is not its meaning.

In the next one (chapter 8020) it is made obvious by Sanjaya that it was Karna's army which Malaydhwaj was harassing, killing, injuring etc. No retaliation from Karna is mentioned but Sanjaya does hold a firm belief that Malaydhwaj is equal as a warrior to Karna. And Ashwathama himself stated that he thinks nobody besides himself on the kourav army could beat Malaydhwaj.

Karna only chooses to rush to attack pandav elephants after its been confirmed that ashwathama is busy dueling Malaydhwaj. But during the rampage of Malaydhwaj he is not mentioned trying to stop him at all.
Quote.
"Filled with rage like the Destroyer himself, Pandya at the time was slaughtering the army of Karna. That force, swelling with cars and steeds and teeming with foremost of foot-soldiers, struck by Pandya, began to turn round like the potter's wheel. Like the wind dispersing a mass of congregated clouds, Pandya, with his well shot arrows, began to disperse that force, destroying its steeds and drivers and standards and cars and causing its weapons and elephants to fall down."
"Like the splitter of mountains striking down mountains with his thunder, Pandya overthrew elephants with their riders, having previously cut down the standards and banners and weapons with which they were armed, as also the foot-soldiers that protected those beasts. And he cut down horses, and horsemen with their darts and lances and quivers."
End.
CONCLUSION; Even if karna did not fight him its implied that Malaydhwaj was either above karna or equal to him. That is as long as no bhargavastra is used.

He was another student Parshuram had who is not a brahmin.
"Obtaining weapons then from Bhishma and Drona, Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta."
Comment; So even Kripa, Drona & Bhishma taught him not just Parshuram.
Accolade given by Bhishma;
"Devoted to the Pandavas and endued with great bravery, there is another great Ratha of the Pandavas, king Pandya, that bowman of mighty energy."
Other;
"And there hath come Pandya also, who, hardly inferior to Indra on the field of battle, is followed when he fights by numberless warriors of great courage. Remarkably heroic and endued with prowess and energy that have no parallel, he is devoted to the Pandava cause."

Sanjaya said this's what he saw himself as;
[begin]
"Bhishma and Drona and Kripa and Drona's son and Karna and Arjuna and Janardana, those thorough masters of the science of weapons, are regarded by thee as the foremost of car-warriors. Know, however, that Pandya regarded himself superior to all these foremost of car-warriors in energy. Indeed he never regarded any one amongst the kings as equal to himself. He never admitted his equality with Karna and Bhishma. Nor did he admit within his heart that he was inferior in any respect to Vasudeva or Arjuna. Even such was Pandya, that foremost of kings, that first of wielder of weapons."

Information of his past-life; "The eldest of the four sons of Danayu, who was known by the name of Vikshara, became known on earth the spirited monarch, Vasumitra. The second brother of Vikshara, the great Asura, was born on earth as the king of the country, called Pandya."
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