Wednesday, March 2, 2022

Putting an end to the hanuman topic (part 5).

Disclaimer:
I wanted to post this a month or two month's back but i had my own issues to deal with, now however i can do this, although i didnt get all the images i wanted so its not like my post ended up as i wanted it too originally.
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START
People claim hanuman recieved praise and accolades from Ravan, Bheem, Shri Ram, Laxman, Seetha, and other characters.
But now i will disprove this too.
How - it is basic, by providing a list of quotes where characters from both stories (Mahabharat & Ramayana) state incorrect thing's their words means nothing and they are lying.
I warn you though, it could be tiresome to read this.

Even though Ravan said this:
"He that Rama is merely a human, and in war he equals me not by my finger, oh, richly colourful lady, and I chanced here merely by your serendipity, thus you honour me and my desire to possess you."
STILL HANUBHAKTS RELIED ON RAVANS WORD to defend their useless idol hanumana.

Post really begin's.
1) Laxman's accolade:
[quote] "You are the knower of virtuousness and gratefulness and you do not retreat from battlegrounds, or, on your own word, thus what you have said is conclusive as well as coherent." [end quote]
Logic; According to Laxman's words in Kishkinda Kanda their was never a incident in his life where Sugriva lost a fight. Even though very recently he was defeated by Vali. So his words are clearly not reliable.
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2) Sreekandi from Mahabharat recieved a accolade.
Initial Quote;
[Arjuna's word's] "All of them after their initiation in the Vedas, have undergone the final bath in sacrifices. All of them are unvanquished. They are competent, O son of Pandu, to slay in battle the army of even the celestials. Thou hast for thy allies Sikhandin, and Yuyudhana and Dhristadyumna of Prishata's race." [end of quote]
Logic - i already highlighted the 2 important word's in bold.

Middle quote;
"the unvanquished Sikhandin, the Asmakas, the Kekayas, and Kshatradharman of 'the Somakas, the ruler of the Chedis, and Chekitana, and Vibhu, the son of the ruler of the Kasi,"
My explanation - this line was stated by king Dhritrashtra, father to Suyodhana. He claim's that Srikandi was never defeated by calling her "unvanquished"

Last quotE:
"That invincible prince of the Panchala who encountered the Kalingas in battle, with what Sikhandin skilled in every weapon, will the Pandavas fight against you. She whom a Yaksha for Bhishma's destruction metamorphosed into a male, with that formidable bowman will the Pandavas fight against you."
Explanation; Dhritrashtra called her "invincible" its a clear exaggeration like hanuman being praised is another exaggeration.
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Bonus] Srikandi was labelled as superior to parshuram by Dhritrashtra.
Quote.
"Without doubt, Drupada's son Sikhandin, therefore who hath slain in battle that bull of Bharata's race, that hero acquainted with the highest weapons, that brave and accomplished warrior conversant with every weapon, is superior in energy, prowess, and might to the invincible Vargava endued with the highest energy."
Note: the bhargav here is referring to Bhargav parshuram.
Srikandi was labelled as superior to parshuram by Dhritrashtra.
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3) An accolade that Karna got given to him.
Quote:
"neither Bhishma, nor Drona, nor any other warrior of thy army had ever achieved such feats as were then achieved by Karna in that battle"
Logic - this would indicate or hint at karna having slain more human's than Drona, Bhishma combined put together. But not if you look at more quotes below.

In a single day Bhishma slew over 220 thousand.
[begin quote] "Having slain ten thousand elephants of great activity and ten thousand steeds also, O king, along with their riders, and full two hundred thousands of foot-soldiers, Bhishma shone resplendent in battle like a fire without a curl of smoke." [end quote]

In ten day's Bhishma slew more than a million.
[quote] "who, scattering like Sakra himself and inexhaustible shower of arrows, slew in battle a hundred millions of warriors in ten days, that scion of Bharata's race, now lieth, although he deserveth it not, on the bare ground, in the field of battle, deprived of life" [end quote]

Important warriors dead in 17 days.

As you will read over 99 percent were killed by guru Drona not karna or bhishma:
"Satyajit, who was equal to the diadem-decked Arjuna himself in battle as regards energy and might, hath been slain in battle by Drona of sure aim. Many mighty bowmen among the Pancalas, all of whom were skilled in battle, encountering Drona, have repaired to Yama's abode. So the two kings Virata and Drupada, both venerable in years, who exerted themselves with great prowess for their ally, have, with their sons, been slain in battle by Drona."
"The two kings Manimat and Dandadhara, both of whom were invincible in battle and had put forth their prowess for their allies, have been slain by Drona. Ansumat the ruler of the Bhojas, that mighty car-warrior at the head of his own forces, hath been despatched to Yama's abode by Drona exerting himself with great prowess."
"Brothers Rochamana, like two brilliant planets, have together been despatched to heaven by Drona with his shafts. Many other kings, O monarch, endued with great prowess, have fought (for the Pandavas) Having achieved the most difficult feats, all of them have gone to Yama's abode. Purujit and Kuntibhoja, the two maternal uncles of Savyasaci, have been despatched by Drona with shafts to such regions as are attained by death in battle."
"The Pancala prince Mitravarman, O Bharata, those two foremost of bowmen, have been despatched to Yama's abode by Drona. The two heroes Sucitra and Citravarman, who were sire and son and endued with great might, and who careered fearlessly in battle, have been slain by Drona. Vardhakshemi, O monarch, who was like the ocean at full tide, having had his weapons exhausted in battle, hath at last obtained undisturbed peace."
"Similarly, the heroic Satyadhriti, endued with great prowess, having made a great slaughter in battle for the sake of the Pandavas, has been despatched to Yama's abode. That lord of Earth, viz., Suketu, the son of Shishupala, having slain many foes, hath at last been slain by Drona in battle. Virata's son Sankha, as also Uttara of great strength, having accomplished the most difficult feats, have repaired to Yama's abode. Similarly, Satyadhriti of the Matsyas, and Madiraswa of great energy, and Suryadatta possessed of great prowess, have all been slain by Drona with his shafts."
"Vasudana also, having made an immense carnage in battle, has been despatched to Yama's abode by Bharadwaja's son exerting himself with great prowess. These and many other mighty car-warriors of the Pandavas have been slain by Drona exerting himself with great energy."

True Logic; karna has never ever slain more than a couple thousand men, so this BS of him having slaughtered a greater number than Drona or Bhishma is clearly false.
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4) Krishna called Yudhisthir the only man worthy to defeat Shalya. Even though Satyaki, Arjuna, Dhrishtadyumn, Bheem are all still alive, hanuman/shiva were walking on earth at that time period as well.
Quote;
"In battle, he is superior in might to Shikhandi and Arjuna and Bhima and Satyaki and Dhrishtadyumna, O Bharata. The king of the Madras, O monarch, endued with the prowess of a lion or an elephant, will career fearlessly in battle like the Destroyer himself in wrath amongst creatures at the time of the universal destruction. I do not behold a match for him in battle save thee, O tiger among men, that art possessed of prowess equal to that of a tiger. Save thee there is no other person in either heaven or the whole of this world, who, O son of Kuru's race, would be able to slay the ruler of the Madras while excited with wrath in battle."

In the same above link/source Krishna even mentioned [start quote"He is accomplished, conversant with all the modes of warfare, and possessed of great lightness of hand. I think that the ruler of the Madras is in battle equal to Bhishma or Drona or Karna, or perhaps, superior to them. I do not, O ruler of men, even upon reflection, find the warrior who may be a match for Shalya while engaged in fight." [end quote]
5) Bheem according to Krishna on the 14th night had slain multiple raksasas in his life that were equal to Ravan:
[begin quote] "Hidimva and Vaka and Kirmira have all been slain by Bhimasena. All those Rakshasas were endued with might equal to that Ravana and all of them were destroyers of Brahmanas and sacrifice." [end quote]
Logic - thus Krishna is claiming that Bheem slew more than 3 Ravans in his life, while shri Ram took 7 days and could barely slay 1 Ravan fairly.
6) As per Gandhari none of the kaurava brother's ever retreated from any battle.
Quote:::
"Alas, a century of sons, heroes that never retreated from battle, belonging to this son of thine, this king of great intelligence and great prosperity, has been slain in battle. The hundred wives of those sons are all grieving and repeatedly enhancing the grief of both the king and myself. O great ascetic, stricken by that great slaughter, they have gathered round me."
Logic - that would imply and mean that the kauravs did not run from bheem, drupad in guru dakshina, or anyother enemy in a battle. So even Satyaki did not make Duhsasan retreat from the field in the 14th day, or Abhimanyu never made Suyodhana retreat in a fight.
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Other possible explanations:
A - Whenever Ravan praised Hanuman either he was mocking the vanar or just joking, trying to

So if bheem, ram, ravan any individual praised our gandu pawan pootr hanutati jee then it is a meangingless incident/quote.

So basically whenever the king of lanka Ravana made a claim that our prabhu HanutatiJee was more powerful than real men like Wali, kings like Sugriva, mards like Neela, brave tiger's like Angada, then it is clear that Ravan was exaggerating the power of weak Hanuman.

No one should degrade the might of vanars like Sandhaman, Dwividha, Mainda just cause those three were better than gandu Hanuman in the art of fighting & military science.
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Vanars that boasted in Ramayan (they thought they could beat Ravan).
1) Kanda: "He has a very long hair-coppery, yellow, pale and white and hideous to cook upon- thrown about on his tail is the intrepid and fierceful monkey called Kanda. He yearns to fight and boasts that he can destroy Lanka with his forces."
2) Shatabali: "He who stands in the middle is the powerful leader of the monkeys who ever faces the sun, who is a wise man, eager to conquer you and is famous in the world by the name, Shatabali. He swears to destroy Lanka with his troops. This Shatabali the monkey is courageous, strong, valiant and is established in his manliness."
Conclusion: All the times Hanumana barked, brayed, farted like a donkey/gadha is irrelevant nothing he says matters, as self-praise and praise of others, boasts dont matter, only performance does. Our Hanutati lost.

These 2 vanar's didn't do anything in the war, they are not even mentioned fighting the foot soldiers who defeated Hanuman, so how does hanutati's boast of him being better than Kumbhakarna mean anything?
Kumbhkarn defeated hanuman multiple time's and beat him to near death.
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You all consider hanutati to be a god, so maybe consider his word once in awhile.

Hanutati said he is the weakest ape in Sugriva's sena, that means no one else will be weaker than hanuman.
[he said]"No one in the vicinity of Sugreeva is inferior to me."[he finished the line]
Basic logic - Everyone close to king Sugriv would not be below hanutati's level of power
Hanutati claimed that dwividh and mainda were invincible, he finds no warrior including Ram and Laxman that can defeat them both.
The link and quote is in this source;
My claim of hanutati saying mainda/dwividh are both better warrior's than him has already been proven.

Also Hanutati accepts the power of Lanka Raj Kumar Aksa, if he were to continue charging his energy then Aksa would have slain Hanuman very easily but he was not at his full power.
Quoted text:
"If neglected, he would undoubtedly overpower me. His prowess is getting augmented in battle. The only option left out for me is to kill him now. It is not proper to neglect a spreading fire." [quote end's gandu hanuman fans cried]

Words of pavan putr hanutati himself;
"The earth with its oceans and mountains has been circumambulated clockwise many times by those monkeys, who are highly energetic and who follow the aerial path. In them, some of the monkeys are superior to me and some are even equal to me."
[hanutards after reading this be like]
"hum sab hijdey hai! hum sabh gandu kee tarav zindagi jee rahey vah! ๐Ÿ˜ข๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ" "hanuman jaisey hijdo koh aatma hatya kar leni chahiyeh!" ME AFTER SEEING THEIR REACTION;
๐Ÿคฃ๐Ÿ˜‚๐Ÿ˜‚๐Ÿ˜‚๐Ÿคฃ๐Ÿคฃ๐Ÿคฃ๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ‘๐Ÿ˜Ž celebrating the mrityu of napunsaks.

3 comments:

  1. Because of arjun fans repeatedly simping for hanubhakts i will no longer make karna my prime target. My biggest targets to expose are hanutati, parshuram etc.

    ReplyDelete
  2. Even duryodhan is called UNDEFEATED.
    [Quote]
    "Meanwhile the Dhartarashtras, O monarch, who had not fled far from that spot, beholding the king, rallied and returned there, clad in mail. The noise made by them when they came back became exceedingly awful, like the roar of the surging ocean in the season of rains. Approaching their unvanquished king in that battle, those great bowmen proceeded against the Pandavas for fight."
    [End]
    https://www.sacred-texts.com/hin/m09/m09022.htm
    Theze term's meant nothing in mahabharat.

    ReplyDelete
  3. เคฎเคนाเค•ाเคฒเคธंเคนिเคคा เค•ाเคฎเค•เคฒाเค•ाเคฒी เค–เคฃ्เคก เคชเคŸเคฒ เฅงเฅซ - ameya jaywant narvekar เค•ाเคฎเค•เคฒाเค•ाเคฒ्เคฏाः เคช्เคฐाเคฃाเคฏुเคคाเค•्เคทเคฐी เคฎเคจ्เคค्เคฐः

    เค“ं เคं เคน्เคฐीं เคถ्เคฐीं เคน्เคฐीं เค•्เคฒीं เคนूं เค›ूीं เคธ्เคค्เคฐीं เคซ्เคฐें เค•्เคฐों เค•्เคทौं เค†ं เคธ्เคซों เคธ्เคตाเคนा เค•ाเคฎเค•เคฒाเค•ाเคฒि, เคน्เคฐीं เค•्เคฐीं เคน्เคฐीं เคน्เคฐीं เคน्เคฐीं เคนूं เคนूं เคน्เคฐीं เคน्เคฐीं เคน्เคฐीं เค•्เคฐीं เค•्เคฐीं เค•्เคฐीं เค ः เค ः เคฆเค•्เคทिเคฃเค•ाเคฒिเค•े, เคं เค•्เคฐीं เคน्เคฐीं เคนूं เคธ्เคค्เคฐी เคซ्เคฐे เคธ्เคค्เคฐीं เค– เคญเคฆ्เคฐเค•ाเคฒि เคนूं เคนूं เคซเคŸ् เคซเคŸ् เคจเคฎः เคธ्เคตाเคนा เคญเคฆ्เคฐเค•ाเคฒि เค“ं เคน्เคฐीं เคน्เคฐीं เคนूं เคนूं เคญเค—เคตเคคि เคถ्เคฎเคถाเคจเค•ाเคฒि เคจเคฐเค•เค™्เค•ाเคฒเคฎाเคฒाเคงाเคฐिเคฃि เคน्เคฐीं เค•्เคฐीं เค•ुเคฃเคชเคญोเคœिเคจि เคซ्เคฐें เคซ्เคฐें เคธ्เคตाเคนा เคถ्เคฎเคถाเคจเค•ाเคฒि เค•्เคฐीं เคนूं เคน्เคฐीं เคธ्เคค्เคฐीं เคถ्เคฐीं เค•्เคฒीं เคซเคŸ् เคธ्เคตाเคนा เค•ाเคฒเค•ाเคฒि, เค“ं เคซ्เคฐें เคธिเคฆ्เคงिเค•เคฐाเคฒि เคน्เคฐीं เคน्เคฐीं เคนूं เคธ्เคค्เคฐीं เคซ्เคฐें เคจเคฎः เคธ्เคตाเคนा เค—ुเคน्เคฏเค•ाเคฒि, เค“ं เค“ं เคนूं เคน्เคฐीं เคซ्เคฐें เค›्เคฐीं เคธ्เคค्เคฐीं เคถ्เคฐीं เค•्เคฐों เคจเคฎो เคงเคจเค•ाเคฒ्เคฏै เคตिเค•เคฐाเคฒเคฐूเคชिเคฃि เคงเคจं เคฆेเคนि เคฆेเคนि เคฆाเคชเคฏ เคฆाเคชเคฏ เค•्เคทं เค•्เคทां เค•्เคทिं เค•्เคทीं เค•्เคทं เค•्เคทं เค•्เคทं เค•्เคทं เค•्เคท्เคฒं เค•्เคท เค•्เคท เค•्เคท เค•्เคท เค•्เคทः เค•्เคฐों เค•्เคฐोः เค†ं เคน्เคฐीं เคน्เคฐीं เคนूं เคนूं เคจเคฎो เคจเคฎः เคซเคŸ् เคธ्เคตाเคนा เคงเคจเค•ाเคฒिเค•े, เค“ं เคं เค•्เคฒीं เคน्เคฐीं เคนूं เคธिเคฆ्เคงिเค•ाเคฒ्เคฏै เคจเคฎः เคธिเคฆ्เคงिเค•ाเคฒि, เคน्เคฐीं เคšเคฃ्เคกाเคŸ्เคŸเคนाเคธเคจि เคœเค—เคฆ्เค—्เคฐเคธเคจเค•ाเคฐिเคฃि เคจเคฐเคฎुเคฃ्เคกเคฎाเคฒिเคจि เคšเคฃ्เคกเค•ाเคฒिเค•े เค•्เคฒीं เคถ्เคฐीं เคนूं เคซ्เคฐें เคธ्เคค्เคฐीं เค›्เคฐीं เคซเคŸ् เคซเคŸ् เคธ्เคตाเคนा เคšเคฃ्เคกเค•ाเคฒिเค•े เคจเคฎः เค•เคฎเคฒเคตाเคธिเคจ्เคฏै เคธ्เคตाเคนाเคฒเค•्เคท्เคฎि เค“ं เคถ्เคฐीं เคน्เคฐीं เคถ्เคฐीं เค•เคฎเคฒे เค•เคฎเคฒाเคฒเคฏे เคช्เคฐเคธीเคฆ เคช्เคฐเคธीเคฆ เคถ्เคฐीं เคน्เคฐीं เคถ्เคฐी เคฎเคนाเคฒเค•्เคท्เคฎ्เคฏै เคจเคฎः เคฎเคนाเคฒเค•्เคท्เคฎि, เคน्เคฐीं เคจเคฎो เคญเค—เคตเคคि เคฎाเคนेเคถ्เคตเคฐि เค…เคจ्เคจเคชूเคฐ्เคฃे เคธ्เคตाเคนा เค…เคจ्เคจเคชूเคฐ्เคฃे, เค“ं เคน्เคฐीं เคนूं เค‰เคค्เคคिเคท्เค เคชुเคฐुเคทि เค•िं เคธ्เคตเคชिเคทि เคญเคฏं เคฎे เคธเคฎुเคชเคธ्เคฅिเคคं เคฏเคฆि เคถเค•्เคฏเคฎเคถเค•्เคฏं เคตा เค•्เคฐोเคงเคฆुเคฐ्เค—े เคญเค—เคตเคคि เคถเคฎเคฏ เคธ्เคตाเคนा เคนूं เคน्เคฐीं เค“ं, เคตเคจเคฆुเคฐ्เค—े เคน्เคฐीं เคธ्เคซुเคฐ เคธ्เคซुเคฐ เคช्เคฐเคธ्เคซुเคฐ เคช्เคฐเคธ्เคซुเคฐ เค˜ोเคฐเค˜ोเคฐเคคเคฐเคคเคจुเคฐूเคชे เคšเคŸ เคšเคŸ เคช्เคฐเคšเคŸ เคช्เคฐเคšเคŸ เค•เคน เค•เคน เคฐเคฎ เคฐเคฎ เคฌเคจ्เคง เคฌเคจ्เคง เค˜ाเคคเคฏ เค˜ाเคคเคฏ เคนूं เคซเคŸ् เคตिเคœเคฏाเค˜ोเคฐे, เคน्เคฐीं เคชเคฆ्เคฎाเคตเคคि เคธ्เคตाเคนा เคชเคฆ्เคฎाเคตเคคि, เคฎเคนिเคทเคฎเคฐ्เคฆिเคจि เคธ्เคตाเคนा เคฎเคนिเคทเคฎเคฐ्เคฆिเคจि, เค“ं เคฆुเคฐ्เค—े เคฆुเคฐ्เค—े เคฐเค•्เคทिเคฃि เคธ्เคตाเคนा เคœเคฏเคฆुเคฐ्เค—े, เค“ं เคน्เคฐीं เคฆुं เคฆुเคฐ्เค—ाเคฏै เคธ्เคตाเคนा, เคं เคน्เคฐीं เคถ्เคฐीं เค“ं เคจเคฎो เคญเค—เคตเคค เคฎाเคคเค™्เค—ेเคถ्เคตเคฐि เคธเคฐ्เคตเคธ्เคค्เคฐीเคชुเคฐुเคทเคตเคถเค™्เค•เคฐि เคธเคฐ्เคตเคฆुเคท्เคŸเคฎृเค—เคตเคถเค™्เค•เคฐि เคธเคฐ्เคตเค—्เคฐเคนเคตเคถเค™्เค•เคฐि เคธเคฐ्เคตเคธเคค्เคค्เคตเคตเคถเค™्เค•เคฐ เคธเคฐ्เคตเคœเคจเคฎเคจोเคนเคฐि เคธเคฐ्เคตเคฎुเค–เคฐเคž्เคœिเคจि เคธเคฐ्เคตเคฐाเคœเคตเคถเค™्เค•เคฐि ameya jaywant narvekar เคธเคฐ्เคตเคฒोเค•เคฎเคฎुं เคฎे เคตเคถเคฎाเคจเคฏ เคธ्เคตाเคนा, เคฐाเคœเคฎाเคคเค™्เค— เค‰เคš्เค›िเคท्เคŸเคฎाเคคเค™्เค—िเคจि เคนूं เคน्เคฐीं เค“ं เค•्เคฒीं เคธ्เคตाเคนा เค‰เคš्เค›िเคท्เคŸเคฎाเคคเค™्เค—ि, เค‰เคš्เค›िเคท्เคŸเคšाเคฃ्เคกाเคฒिเคจि เคธुเคฎुเค–ि เคฆेเคตि เคฎเคนाเคชिเคถाเคšिเคจि เคน्เคฐीं เค ः เค ः เค ः เค‰เคš्เค›िเคท्เคŸเคšाเคฃ्เคกाเคฒिเคจि, เค“ं เคน्เคฐीं เคฌเค—เคฒाเคฎुเค–ि เคธเคฐ्เคตเคฆुเคท्เคŸाเคจां เคฎुเค–ं เคตाเคšं เคธ्เคค เคฎ्เคญเคฏ เคœिเคน्เคตां เค•ीเคฒเคฏ เค•ीเคฒเคฏ เคฌुเคฆ्เคงिं เคจाเคถเคฏ เคน्เคฐीं เค“ं เคธ्เคตाเคนा เคฌเค—เคฒे, เคं เคถ्เคฐीं เคน्เคฐीं เค•्เคฒीं เคงเคจเคฒเค•्เคท्เคฎि เค“ं เคน्เคฐीं เคं เคน्เคฐीं เค“ं เคธเคฐเคธ्เคตเคค्เคฏै เคจเคฎः เคธเคฐเคธ्เคตเคคि, เค† เคน्เคฐीं เคนूं เคญुเคตเคจेเคถ्เคตเคฐि, เค“ं เคน्เคฐीं เคถ्เคฐीं เคนूं เค•्เคฒीं เค†ं เค…เคถ्เคตाเคฐूเคขाเคฏै เคซเคŸ् เคซเคŸ् เคธ्เคตाเคนा เค…เคถ्เคตाเคฐूเคขे, เค“ं เคं เคน्เคฐीं เคจिเคค्เคฏเค•्เคฒिเคจ्เคจे เคฎเคฆเคฆ्เคฐเคตे เคं เคน्เคฐीं เคธ्เคตाเคนा เคจिเคค्เคฏเค•्เคฒिเคจ्เคจे । เคธ्เคค्เคฐीं เค•्เคทเคฎเค•เคฒเคน्เคฐเคนเคธเคฏूं.... (เคฌाเคฒाเค•ूเคŸ)... (เคฌเค—เคฒाเค•ूเคŸ )... ( เคค्เคตเคฐिเคคाเค•ूเคŸ) เคœเคฏ เคญैเคฐเคตि เคถ्เคฐीं เคน्เคฐीं เคं เคฌ्เคฒूं เค—्เคฒौः เค…ं เค†ं เค‡ं เคฐाเคœเคฆेเคตि เคฐाเคœเคฒเค•्เคท्เคฎि เค—्เคฒं เค—्เคฒां เค—्เคฒिं เค—्เคฒीं เค—्เคฒुं เค—्เคฒूं เค—्เคฒं เค—्เคฒं เค—्เคฒू เค—्เคฒें เค—्เคฒैं เค—्เคฒों เค—्เคฒौं เค—्เคฒ: เค•्เคฒीं เคถ्เคฐीं เคถ्เคฐीं เคं เคน्เคฐीं เค•्เคฒीं เคชौं เคฐाเคœเคฐाเคœेเคถ्เคตเคฐि เคœ्เคตเคฒ เคœ्เคตเคฒ เคถूเคฒिเคจि เคฆुเคท्เคŸเค—्เคฐเคนं เค—्เคฐเคธ เคธ्เคตाเคนा เคถूเคฒिเคจि, เคน्เคฐीं เคฎเคนाเคšเคฃ्เคกเคฏोเค—ेเคถ्เคตเคฐि เคถ्เคฐीं เคถ्เคฐीं เคถ्เคฐीं เคซเคŸ् เคซเคŸ् เคซเคŸ् เคซเคŸ् เคซเคŸ् เคœเคฏ เคฎเคนाเคšเคฃ्เคก- เคฏोเค—ेเคถ्เคตเคฐि, เคถ्เคฐीं เคน्เคฐीं เค•्เคฒीं เคช्เคฒूं เคं เคน्เคฐीं เค•्เคฒीं เคชौं เค•्เคทीं เค•्เคฒीं เคธिเคฆ्เคงिเคฒเค•्เคท्เคฎ्เคฏै เคจเคฎः เค•्เคฒीं เคชौं เคน्เคฐीं เคं เคฐाเคœ्เคฏเคธिเคฆ्เคงिเคฒเค•्เคท्เคฎि เค“ं เค•्เคฐः เคนूं เค†ं เค•्เคฐों เคธ्เคค्เคฐीं เคนूं เค•्เคทौं เคน्เคฐां เคซเคŸ्... ( เคค्เคตเคฐिเคคाเค•ूเคŸ )... (เคจเค•्เคทเคค्เคฐ- เค•ूเคŸ )... เคธเค•เคนเคฒเคฎเค•्เคทเค–เคตूं ... ( เค—्เคฐเคนเค•ूเคŸ )... เคฎ्เคฒเค•เคนเค•्เคทเคฐเคธ्เคค्เคฐी... (เค•ाเคฎ्เคฏเค•ूเคŸ)... เคฏเคฎ्เคฒเคตी... (เคชाเคฐ्เคถ्เคตเค•ूเคŸ)... (เค•ाเคฎเค•ूเคŸ)... เค—्เคฒเค•्เคทเค•เคฎเคนเคต्เคฏเคŠं เคนเคนเคต्เคฏเค•เคŠं เคฎเคซ़เคฒเคนเคฒเคนเค–เคซूं เคฎ्เคฒเคต्เคฏ्เคฐเคตเคŠं.... (เคถเค™्เค–เค•ूเคŸ )... เคฎ्เคฒเค•्เคทเค•เคธเคนเคนूं เค•्เคทเคฎ्เคฒเคฌ्เคฐเคธเคนเคธ्เคนเค•्เคทเค•्เคฒเคธ्เคค्เคฐीं เคฐเค•्เคทเคฒเคนเคฎเคธเคนเค•เคฌ्เคฐूं... (เคฎเคค्เคธ्เคฏเค•ूเคŸ ).... (เคค्เคฐिเคถूเคฒเค•ूเคŸ)... เคเคธเค–เค—्เคฐเคฎเคŠ เคนृเค•्เคท्เคฎเคฒी เคน्เคฐीं เคน्เคฐीं เคนूं เค•्เคฒीं เคธ्เคค्เคฐीं เคं เค•्เคฐौं เค›्เคฐी เคซ्เคฐें เค•्เคฐीं เค—्เคฒเค•्เคทเค•- เคฎเคนเคต्เคฏเคŠ เคนूं เค…เค˜ोเคฐे เคธिเคฆ्เคงिं เคฎे เคฆेเคนि เคฆाเคชเคฏ เคธ्เคตाเค…เค˜ोเคฐे, เค“ं เคจเคฎเคถ्เคšा ameya jaywant narvekar

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